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The 4th bankruptcy of Sharirasthana of Sushruta Samhita is known as as Garbha Vyakarana Shariram Adhyaya. This bankruptcy offers with Details of the fetus.
अथातो गर्भव्याकरणं शारीरं व्याख्यास्यामः ||१||
यथोवाच भगवान् धन्वन्तरिः ||२||
We will now expound the bankruptcy through identify Garbha Vyakarana-detailed description of the fetus; as printed through the venerable Dhanvantari.
Prana – Life
अग्निः सोमो वायुः सत्त्वं रजस्तमः पञ्चेन्द्रियाणि भूतात्मेति प्राणाः ||३||
The underneath discussed entities jointly represent Prana i.e. existence –
– Agni
– Soma
– Vayu
– Sattva
– Rajas
– Tamas
– Pancha Indriyas – i.e. 5 sense organs and
– Bhutatma – soul
Sapta Tvaca – Seven layers of pores and skin
तस्य खल्वेवम्प्रवृत्तस्य शुक्रशोणितस्याभिपच्यमानस्य क्षीरस्येव सन्तानिकाः सप्त त्वचो भवन्ति |
तासां प्रथमाऽवभासिनी नाम, या सर्वान् वर्णानवभासयति पञ्चविधां च छायां प्रकाशयति, सा व्रीहेरष्टादशभागप्रमाणा, सिध्मपद्मकण्टकाधिष्ठाना; द्वितीया लोहिता नाम, षोडशभागप्रमाणा, तिलकालकन्यच्छव्यङ्गाधिष्ठाना; तृतीया श्वेता नाम, द्वादशभागप्रमाणा, चर्मदलाजगल्लीमषकाधिष्ठाना; चतुर्थी ताम्रा नामाष्टभागप्रमाणा, विविधकिलासकुष्ठाधिष्ठाना; पञ्चमी वेदिनी नाम पञ्चभागप्रमाणा, कुष्ठविसर्पाधिष्ठाना; षष्ठी रोहिणी नाम व्रीहिप्रमाणा, ग्रन्थ्यपच्यर्बुदश्लीपदगलगण्डाधिष्ठाना; सप्तमी मांसधरा नाम व्रीहिद्वयप्रमाणा, भगन्दरविद्रध्यर्शोऽधिष्ठाना |
यदेतत् प्रमाणं निर्दिष्टं तन्मांसलेष्ववकाशेषु, न ललाटे सूक्ष्माङ्गुल्यादिषु च; यतो वक्ष्यत्युदरेषु- ‘व्रीहिमुखेनाङ्गुष्ठोदरप्रमाणमवगाढं विध्येत्’ (चि.१४) इति ||४||
When the milk is boiled, the cream is shaped and raises to the skin. Just like that after the product shaped through the union of sukra – sperm and sonita – ovum is getting cooked (processed) through the motion of warmth, within the uterus, seven layers of tvaca – pores and skin are shaped and rises to the skin of the frame.
Below discussed are the names and contours of the seven sorts / layers of tvaca.
| Layer | Name of the layer of Tvaca | Features |
| 1st Layer | Avabhasini – that which displays | Expresses all of the varna – colours
Illuminates 5 varieties of chaya – sun shades of colours or complexion Dimension – 18th of vrihi (paddy, rice grain) in thickness Seat of – illnesses like Sidhma, Padmakantaka and so on. |
| 2nd Layer | Lohita – that which is crimson / reddish | Red in colour
Dimension – one through 16th a part of vrihi in thickness Seat of – illnesses like Tilakalaka, Nyaccha and Vyanga |
| 3rd Layer | Sveta – that which is white in colour | White in colour
Dimension – one 12th of vrihi in thickness Seat of – illnesses like Carmadala, Ajagallika and Masaka |
| 4 | Tamra – that which is coppery in colour | Coppery colour
Dimension – one 8 of vrihi in thickness Seat of – many sorts of Kilasa and Kusta |
| 5 | Vedini – that which perceives sensations of contact, ache and so on. | Perceives contact, ache and so on sensations,
Dimension – one 5th of vrihi in thickness Seat of – Kustha and Visarpa |
| 6 | Rohini – that which is rising | It assists in keeping rising
Dimension – one vrihi in thickness Seat of – illnesses like granthi – benign tumor or cystic swelling, apaci – cervical lymphadenoma, arbuda – malignant tumor, slipada – filariasis and galaganda – cervical lymphadenitis / goiter / thyroid swelling |
| 7 | Mamsadhara – that which holds and helps muscle mass | Holds and helps muscle mass
Dimension – 2 vrihi in thickness Seat of – illnesses like bhagandara – fistula-in-ano, vidradhi – abscess and arsas – piles |
We wish to observe that the thickness of the tvaca discussed above is proscribed just for muscular portions and no longer for the surface at the brow, small hands and so on. portions. Therefore, within the remedy of Jalodara – ascites, it’s been discussed that the stomach will have to be punctured to a thickness of ‘middle portion of the thumb’ (Su.Chi.14).
Kala – Membranes / Sheaths / Septa
कलाः खल्वपि सप्त भवन्ति धात्वाशयान्तरमर्यादाः ||५||
The ‘Kalas’ also are seven in quantity. They are provide throughout the dhatus – tissues and ashayas – hole organs.
यथा हि सारः काष्ठेषु छिद्यमानेषु दृश्यते |
तथाहि धातुर्मांसेषु छिद्यमानेषु दृश्यते ||६||
स्नायुभिश्च प्रतिच्छन्नान् सन्ततांश्च जरायुणा |
श्लेष्मणा वेष्टितांश्चापि कलाभागांस्तु तान् विदुः ||७||
Some verses here-
When the wooden / stem of the tree is minimize or cut up, we will be able to see its pith within. Just like that, once we minimize open the dhatus like mamsa and so on, we will be able to see the kala within them. These are differentiated as –
– Snayu Pratichchanna – lined through or shaped through the ligaments,
– Jarayu Santata – continuation or extension of fetal overlaying and
– Sleshma Vesthita – lined with kapha
Kala Bheda – sorts of membranes
-
Mamsadhara Kala
तासां प्रथमा मांसधरा, यस्यां मांसे सिरास्नायुधमनीस्रोतसां प्रताना भवन्ति ||८||
यथा बिसमृणालानि विवर्धन्ते समन्ततः |
भूमौ पङ्कोदकस्थानि तथा मांसे सिरादयः ||९||
The first kala some of the seven sorts of Kala is known as Mamsadhara Kala.
Location – it’s provide throughout the muscle mass.
Functions – This kala permits the siras – blood vessels / veins, snayu – ligaments and dhamanis – arteries and their branches to unfold out throughout the muscle mass
Analogy – The siras, snayus and dhamanis develop and unfold throughout the muscle mass, similar to the bisa – lotus rhizome and mrnala – lotus stalk found in muddy water within the flooring assists in keeping continuously continue to grow (spreading).
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Raktadhara Kala
द्वितीया रक्तधरा मांसस्याभ्यन्तरतः, तस्यां शोणितं विशेषतश्च सिरासु यकृत्प्लीह्नोश्च भवति ||१०||
वृक्षाद्यथाभिप्रहतात् क्षीरिणः क्षीरिमावहेत् |
मांसादेवं क्षतात् क्षिप्रं शोणितं सम्प्रसिच्यते ||११||
The 2d Kala is known as through the identify Raktadhara Kala.
Location – it’s provide throughout the muscle mass. Within this kala, sonita – blood is provide, particularly within the siras of yakrt – liver and pliha – spleen.
Analogy – When the bushes with milky sap are minimize or when their barks are bruised with some sharp object, the milky sap flows out of them. Similarly, when the muscle mass are minimize, the blood which is positioned within the raktadhara kala in them, flows out briefly in nice amount.
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Medodhara Kala
तृतीया मेदोधरा; मेदो हि सर्वभूतानामुदरस्थमण्वस्थिषु च, महत्सु च मज्जा भवति ||१२||
स्थूलास्थिषु विशेषेण मज्जा त्वभ्यन्तराश्रितः |
अथेतरेषु सर्वेषु सरक्तं मेद उच्यते |
शुद्धमांसस्य यः स्नेहः सा वसा परिकीर्तिता ||१३||
The identify of the 3rd kala is Medodhara Kala.
Location – Meda i.e. fats is provide within the udara – stomach and anu asthi – small bones of all dwelling beings. It will likely be recognized through the identify Majja whilst in giant bones particularly. Mainly within the giant bones, it’s the majja – bone marrow this is within them. On the opposite hand, in all different bones i.e. small, flat and curved bones, this fats will likely be referred to as through the identify Sarakta Meda i.e. crimson coloured marrow or marrow with blood.
Vasa – The natural type of meda – fats provide within the muscle mass is referred to as vasa – muscle fats.
-
Slesmadhara Kala
चतुर्थी श्लेष्मधरा सर्वसन्धिषु प्राणभृतां भवति ||१४||
स्नेहाभ्यक्ते यथा ह्यक्षे चक्रं साधु प्रवर्तते |
सन्धयः साधु वर्तन्ते संश्लिष्टाः श्लेष्मणा तथा ||१५||
The fourth roughly Kala is referred to as Sleshmadhara Kala.
Location – It is found in all of the bony joints of all of the dwelling beings.
Analogy of serve as and significance of slesmadhara kala – When the axle hollow of the wheel is lubricated with oil, it strikes simply. Similarly, the bony joints of the frame too will transfer simply and freely when they’re lubricated through sleshma – kapha. This sleshma is produced through the slesmadhara kala positioned within the joints.
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Purisadhara Kala
पञ्चमी पुरीषधरा नाम; याऽन्तःकोष्ठे मलमभिविभजते पक्वाशयस्था ||१६||
यकृत्समन्तात् कोष्ठं च तथाऽन्त्राणि समाश्रिता |
उण्डु(न्दु)कस्थं विभजते मलं मलधरा कला ||१७||
The 5th Kala is understood through the identify Purisadhara Kala.
Location – Purisadhara Kala is positioned within the Pakvasaya – huge gut. To be actual, it’s positioned throughout the alimentary tract, starting up from Yakrt – liver and intestines. Being positioned within the Unduka, this maladhara kala (synonym of purishadhara kala) bifurcates and separates the mala – feces.
Functions – It separates the mala – waste merchandise of digestion, feces principally, from the meals subject material after the digestion of meals.
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Pittadhara Kala
षष्ठी पित्तधरा; या चतुर्विधमन्नपानमामाशयात् [२] प्रच्युतं पक्वाशयोपस्थितं धारयति ||१८||
अशितं खादितं पीतं लीढं कोष्ठगतं नृणाम् |
तज्जीर्यति यथाकालं शोषितं पित्ततेजसा ||१९||
The 6th Kala is referred to as Pittadhara Kala.
Location – amashaya – abdomen, pakvashaya – small gut right here (huge gut additionally integrated)
Functions – Pittadhara Kala keeps and helps the 4 sorts of food and drink that we devour, that are driven out from the Amasaya – abdomen after the preliminary a part of digestion and staying within the pakvasaya – small and big gut (small gut to be actual).
The underneath discussed 4 sorts of meals after achieving the kostha – alimentary tract undergoes digestion therein sooner or later of time –
– Asita – eaten or swallowed,
– Khadita – chewed
– Pita – inebriated and
– Lidha – licked
After getting digested, those 4 sorts of meals get absorbed through the warmth of pitta.
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Sukradhara Kala
सप्तमी शुक्रधरा, या सर्वप्राणिनां सर्वशरीरव्यापिनी ||२०||
यथा पयसि सर्पिस्तु गूढश्चेक्षौ रसो यथा |
शरीरेषु तथा शुक्रं नृणां विद्याद्भिषग्वरः ||२१||
द्व्यङ्गुले दक्षिणे पार्श्वे बस्तिद्वारस्य चाप्यधः |
मूत्रस्रोतःपथाच्छुक्रं पुरुषस्य प्रवर्तते ||२२||
कृत्स्नदेहाश्रितं शुक्रं प्रसन्नमनसस्तथा |
स्त्रीषु व्यायच्छतश्चापि हर्षात्तत् सम्प्रवर्तते ||२३||
The 7th kala is understood through the identify Sukradhara Kala.
Location – In all of the dwelling beings, sukradhara kala pervades all of the frame i.e. it’s found in all of the frame.
Analogy – Ghee is found in an invisible shape throughout the milk. Jaggery is provide within the sugarcane / sugarcane juice in an invisible shape. Similarly, it will have to be understood through a sensible doctor that the Sukra too is found in an invisible shape within the human frame.
Ejaculation of sukra – Sukra comes out in the course of the mutra srotas i.e. urinary passages of the person, from a distance of 2 angulas (4 cm roughly), underneath the bastidwara i.e. orifice or urethral opening of urinary bladder, at the proper aspect. When the person indulges in copulation with a girl with pleasantness of his thoughts, the sukra found in all of the frame will get ejaculated.
Adrstartava – cessation of menstrual go with the flow – Amenorrhoea
गृहीतगर्भाणामार्तववहानां स्रोतसां वर्त्मान्यवरुध्यन्ते गर्भेण, तस्माद्गृहीतगर्भाणामार्तवं न दृश्यते; ततस्तदधः प्रतिहतमूर्ध्वमागतमपरं चोपचीयमानमपरेत्यभिधीयते; शेषं चोर्ध्वतरमागतं पयोधरावभिप्रतिपद्यते, तस्माद्गर्भिण्यः पीनोन्नतपयोधरा भवन्ति ||२४||
The artavavaha srotas i.e. channels which put across menstrual blood will get blocked through the drive of the fetus which is creating within the womb in a girl who has conceived. Hence, in being pregnant, there will likely be no menstruation.
The menstrual blood thus obstructed underneath within the passages of artava, strikes upwards and is helping within the construction of but every other organ referred to as apara – placenta. The ultimate portion of it additional strikes upwards reaches the breasts. This is the explanation why the breasts of the pregnant girls are increased and enlarged.
Asayotpatti – formation of Viscera
गर्भस्य यकृत्प्लीहानौ शोणितजौ, शोणितफेनप्रभवः फुप्फुसः, शोणितकिट्टप्रभव उण्डुकः ||२५||
| Organs of the fetus | Formed from |
| Yakrit – liver
Pliha – spleen |
Sonita – blood |
| Phuppusa – lungs | Sonita phena – froth of blood |
| Unduka – caecum | Sonita kitta – waste of blood |
असृजः श्लेष्मणश्चापि यः प्रसादः परो मतः |
तं पच्यमानं पित्तेन वायुश्चाप्यनुधावति ||२६||
ततोऽस्यान्त्राणि जायन्ते गुदं बस्तिश्च देहिनः |
उदरे पच्यमानानामाध्मानाद्रुक्मसारवत् ||२७||
कफशोणितमांसानां साराज्जिह्वा प्रजायते |
यथार्थमूष्मणा युक्तो वायुः स्रोतांसि दारयेत् ||२८||
अनुप्रविश्य पिशितं पेशीर्विभजते तथा |
मेदसः स्नेहमादाय सिरास्नायुत्वमाप्नुयात् ||२९||
सिराणां तु मृदुः पाकः स्नायूनां च ततः खरः |
आशय्याभ्यासयोगेन करोत्याशयसम्भवम् ||३०||
Antrani – the 2 intestines (huge and small), Guda – rectum and anus and Basti – urinary bladder are shaped throughout the stomach
↓
when the vayu traverses
↓
the prasada i.e. essence of asrk – blood at the side of slesma – kapha
↓
whilst they’re being processed through pitta
Analogy – These organs are shaped similar to the essence of gold will get shaped when air is blown into the molten gold.
Jjihva – Formation of Jihva – tongue – takes position from the essence of kapha, rakta and mamsa.
Srotas – When vayu combines with usma – warmth or pitta, the srotas – channels or pores are shaped.
Pesi – Pesi or muscle mass are shaped when the vayu, on coming into the mamsa divides it.
Sira and Snayu – Both Sira – veins and Snayu – ligaments are shaped from the unctuous portion of medas – fats. When the unctuous portion of medas go through mrdupaka i.e. mildly processed, siras are shaped whilst kharapaka of unctuous portion of medas i.e. extra processing would result in formation of snayu – ligaments.
Asayas – Vayu creates asayas – hole organs when it is living for a while at positive puts within the fetal mass, when the fetus is creating.
रक्तमेदःप्रसादाद्वृक्कौ; मांसासृक्कफमेदःप्रसादाद्वृषणौ; शोणितकफप्रसादजं हृदयं, यदाश्रया हि धमन्यः प्राणवहाः; तस्याधो वामतः प्लीहा फुप्फुसश्च, दक्षिणतो यकृत् क्लोम च; तद्विशेषेण चेतनास्थानम्, अतस्तस्मिंस्तमसाऽऽवृते सर्वप्राणिनः स्वपन्ति ||३१||
Vrkka – Kidneys are shaped from the essence of rakta – blood and medas – fats.
Vrsana – The two testes are shaped from the essence of mamsa – muscle mass, asrk – blood, kapha and medas – fats.
Hrdaya – Hrdaya(center) is shaped through the essence of sonita (blood) and kapha. The dhamanis (arteries) and the Pranavaha Dhamani (arteries maintaining respiratory and existence) are connected to it (hrdaya – center).
Pliha – spleen and Phuppusa – left lung is positioned underneath and to the appropriate of Hrdaya. On the opposite hand, Yakrt – liver and Kloma – proper lung is positioned to the appropriate aspect of the Hrdaya.
Hrdaya is the seat of cetana – awareness or soul. This is the explanation why all of the dwelling beings sleep when the hrdaya is roofed (enveloped) with Tamas – lack of awareness or darkness.
पुण्डरीकेण सदृशं हृदयं स्यादधोमुखम् |
जाग्रतस्तद्विकसति स्वपतश्च निमीलति ||३२||
Another verse here-
Hrdaya is very similar to Pundarika – lotus however. It faces downwards. Hrdaya opens when the individual is conscious and when he sleeps, it closes.
Nidra – Sleep
निद्रां तु वैष्णवीं पाप्मानमुपदिशन्ति, सा स्वभावत एव सर्वप्राणिनोऽभिस्पृशति |
तत्र यदा सञ्ज्ञावहानि स्रोतांसि तमोभूयिष्ठः श्लेष्मा प्रतिपद्यते तदा तामसी नाम निद्रा सम्भवत्यनवबोधिनी, सा प्रलयकाले; तमोभूयिष्ठानामहःसु निशासु च भवति, रजोभूयिष्ठानामनिमित्तं, सत्त्वभूयिष्ठानामर्धरात्रे; क्षीणश्लेष्मणामनिलबहुलानां मनःशरीराभितापवतां च नैव, सा वैकारिकी भवति ||३३||
Nidra – sleep has been described as Vaisnavi – associated with Lord Vishnu.
Nidra may be described as Papma – sinful or a type of sin (makes for committing sins). Sleep through nature encroaches all of the dwelling beings by the point of loss of life.
Tamasi Nidra – It is one of those sleep which will get manifested when the sanjnavaha srotas (channels wearing sensations or awareness) grow to be stuffed with kapha and ruled through tamo guna. It is alleged that the individual can by no means be awoken from this state of sleep. Such sleep happens on the time of loss of life.
| Predominance of Gunas / Doshas | Nature of Sleep |
| Tamo guna | Sleep manifests naturally each all over day and evening |
| Rajo guna | Sleep happens at any time, with none reason why |
| Sattva Guna | Sleep happens at dead nights – It is known as Swabhavika Nidra – herbal sleep |
| Decreased Sleshma – kapha and Increased Anila – vata | Sleep does no longer happen in any respect, at any time – This nidra is known as Vaikariki Nidra – bizarre or pathological sleep |
| In individuals whose thoughts and frame are stricken through illnesses and so on. | Vaikariki Nidra – as defined above (4) |
हृदयं चेतनास्थानमुक्तं सुश्रुत ! देहिनाम् |
तमोभिभूते तस्मिंस्तु निद्रा विशति देहिनम् ||३४||
निद्राहेतुस्तमः, सत्त्वं बोधने हेतुरुच्यते |
स्वभाव एव वा हेतुर्गरीयान् परिकीर्त्यते ||३५||
Some verses right here
Dear Sushruta, as stated previous – ‘Hrdaya is the seat of Chetana – consciousness in all the living beings. When Hrdaya gets invaded by Tamo Guna, the person will go to sleep. While Tamo Guna causes sleep, Sattva Guna is responsible for awakening. These are considered as the chief and natural causes (for sleep)’.
Svapna – goals
पूर्वदेहानुभूतांस्तु भूतात्मा स्वपतः प्रभुः |
रजोयुक्तेन मनसा गृह्णात्यर्थाञ् शुभाशुभान् ||३६||
करणानां तु वैकल्ये तमसाऽभिप्रवर्धिते |
अस्वपन्नपि भूतात्मा प्रसुप्त इव चोच्यते ||३७||
Bhutatma – the soul is alleged to be svapatah prabhu i.e. the lord of the sleepers (those that sleep). When he’s related to the Rajo Guna in his thoughts, he perceives each the auspicious and inauspicious indriyarthas i.e. items of sense organs – skilled within the earlier lives.
When there may be dysfunction of the sense organs and when Tamo Guna is very much greater, the Bhutatma is alleged to be drowsing, even though he isn’t drowsing if truth be told.
Diva Svapna – drowsing all over day / day sleep
सर्वर्तुषु दिवास्वापः प्रतिषिद्धोऽन्यत्र ग्रीष्मात्, प्रतिषिद्धेष्वपि तु बालवृद्धस्त्रीकर्शितक्षतक्षीणमद्यनित्ययानवाहनाध्वकर्मपरिश्रान्तानामभुक्तवतां मेदःस्वेदकफरसरक्तक्षीणानामजीर्णिनां च मुहूर्तं दिवास्वपनमप्रतिषिद्धम् |
रात्रावपि जागरितवतां जागरितकालादर्धमिष्यते दिवास्वपनम् |
विकृतिर्हि दिवास्वप्नो नाम; तत्र स्वपतामधर्मः सर्वदोषप्रकोपश्च, तत्प्रकोपाच्च कासश्वासप्रतिश्यायशिरोगौरवाङ्गमर्दारोचकज्वराग्निदौर्बल्यानि भवन्ति; रात्रावपि जागरितवतां वातपित्तनिमित्तास्त एवोपद्रवा भवन्ति ||३८||
With the exception of Grishma Rtu – summer time, drowsing all over day time is against the law in all of the different seasons.
In spite of day sleep being normally prohibited, drowsing for a length of 1 muhurta i.e. 28 mins roughly or for brief time frame all over day time isn’t prohibited within the underneath discussed stipulations –
– the kids,
– the elderly,
– the ones fatigued from girl (copulation),
– the injured,
– the emaciated;
– those that drink wine habitually,
– the ones exhausted through adventure in chariots, driving on animals, strolling lengthy distances, laborious bodily actions;
– those that have no longer partaken meals,
– those that are having lower of fats, sweat, Kapha, Rasa and Rakta and
– those that are having indigestion
If the individual has stored conscious at evening, he will have to sleep part of that point of maintaining conscious, for drowsing all over the day time.
Sleeping all over day time is certainly bizarre. It may be unrighteous and fallacious. It aggravates all of the doshas. Aggravation of all doshas would motive the underneath discussed illnesses –
– cough,
– dyspnea,
– nasal catarrh,
– heaviness of the pinnacle,
– frame aches,
– anorexia,
– fever,
– weak point of digestive hearth
The similar illnesses produced through vata and pitta would possibly get up even in individuals who stay conscious at nights.
तस्मान्न जागृयाद्रात्रौ दिवास्वप्नं च वर्जयेत् |
ज्ञात्वा दोषकरावेतौ बुधः स्वप्नं मितं चरेत् ||३९||
अरोगः सुमना ह्येवं बलवर्णान्वितो वृषः |
नातिस्थूलकृशः श्रीमान् नरो जीवेत् समाः शतम् ||४०||
(निद्रा सात्म्यीकृता यैस्तु रात्रौ च यदि वा दिवा|)
दिवारात्रौ च ये नित्यं स्वप्नजागरणोचिताः |
न तेषां स्वपतां दोषो जाग्रतां वाऽपि जायते ||४१||
Some verses right here:-
Therefore, other folks will have to no longer stay conscious at evening. Also, they will have to no longer be drowsing all over day time.
A sensible individual will have to all the time take pleasure in mita swapna – drowsing somewhat figuring out that each those i.e. day sleep and evening awakening worsen the doshas.
Below discussed are some great benefits of drowsing carefully –
– freedom from illnesses,
– pleasantness of the thoughts,
– will achieve excellent power, colour / complexion and virility,
– he’s going to be neither too stout nor too lean,
– will likely be bestowed with stunning look
– longevity – a existence span of hundred years
Such day sleep and evening wakefulness don’t motive hurt to these people who find themselves habituated to those patterns of sleep.
Nidra Nasa – lack of sleep / insomnia
निद्रानाशोऽनिलात् पित्तान्मनस्तापात् क्षयादपि |
सम्भवत्यभिघाताच्च प्रत्यनीकैः प्रशाम्यति ||४२||
निद्रानाशेऽभ्यङ्गयोगो मूर्ध्नि तैलनिषेवणम् |
गात्रस्योद्वर्तनं चैव हितं संवाहनानि च ||४३||
शालिगोधूमपिष्टान्नभक्ष्यैरैक्षवसंस्कृतैः |
भोजनं मधुरं स्निग्धं क्षीरमांसरसादिभिः ||४४||
रसैर्बिलेशयानां च विष्किराणां तथैव च |
द्राक्षासितेक्षुद्रव्याणामुपयोगो भवेन्निशि ||४५||
शयनासनयानानि मनोज्ञानि मृदूनि च |
निद्रानाशे तु कुर्वीत तथाऽन्यान्यपि बुद्धिमान् ||४६||
Below discussed are the reasons of lack of sleep –
– aggravation of vata and pitta,
– exhaustion of thoughts,
– lack of tissues
– damage to the frame
Indulgence within the opposites is helping in curing the ‘loss of sleep’.
Treatment of lack of sleep –Below discussed are the efficient measures for ‘loss of sleep’ –
– abhyanga – oil therapeutic massage – anointing the frame with medicated oil
– murdnitaila – oil treatments over the pinnacle,
– udwarthana – therapeutic massage accomplished with natural powders accomplished in upward route, reverse to the route of frame hairs
– samvahana – trampling over the frame / kneading
– use of rice, wheat, flour of grains, eatables ready from sugarcane juice is perfect meals
– meals that are candy in style, unctuous, used at the side of milk and meat soup
– soup of meat of bileshaya – animals which are living in burrow sand of Viskira birds;
– draksa, sugar and merchandise of sugarcane juice – at nights,
– delightful and comfortable cot, seats and automobiles,
– every other factor or measure which induces sleep
Ati Nidra – extra sleep
निद्रातियोगे वमनं हितं संशोधनानि च |
लङ्घनं रक्तमोक्षश्च मनोव्याकुलनानि च ||४७||
Below discussed are the most efficient measures for preventing extra sleep and its results –
– vamana – emesis,
– samshodhana – delicate purificatory treatments,
– langhana – fasting, lightening treatments,
– raktamoksha – bloodletting
– mano vyakulana – inducing concern within the thoughts
Conditions by which maintaining conscious at nights and day drowsing are really helpful
कफमेदोविषार्तानां रात्रौ जागरणं हितम् |
दिवास्वप्नश्च तृट्शूलहिक्काजीर्णातिसारिणाम् ||४८||
Keeping conscious at nights is really helpful within the underneath discussed stipulations –
– for the ones affected by aggravation of kapha
– for the ones affected by aggravation of medas – fats and
– for the ones affected by visa – poisons
Day time drowsing is really helpful for the ones affected by the underneath discussed stipulations –
– thirst,
– ache in stomach,
– hiccup,
– indigestion and
– diarrhea
Tandra – stupor
इन्द्रियार्थेष्वसम्प्राप्तिर्गौरवं जृम्भणं क्लमः |
निद्रार्तस्येव यस्येहा तस्य तन्द्रां विनिर्दिशेत् ||४९||
An individual is alleged to be having Tandra – stupor within the presence of the underneath discussed indicators –
– indriyartheshu asampraptih – non belief of sense items through the respective sense organs,
– gauravam – heaviness of the frame,
– jrmbhanam – over the top yawning,
– klamah – exhaustion,
– nidrartasyaiva – actions very similar to the ones of an individual who’s drowsing
Jhrmbha – Yawn
पीत्वैकमनिलोच्छ्वासमुद्वेष्टन् विवृताननः |
यं मुञ्चति सनेत्रास्रं स जृम्भ इति सञ्ज्ञितः ||५०||
Jrmbha method yawning.
It is characterised through the underneath discussed indicators –
– swallowing of air at first thru inspiration and
– letting out the air in the course of the open mouth accompanied with,
– go with the flow of tears within the eyes
Klama- exhaustion
योऽनायासः श्रमो देहे प्रवृद्धः श्वासवर्जितः |
क्लमः स इति विज्ञेय इन्द्रियार्थप्रबाधकः ||५१||
Klama method exhaustion or fatigue.
Klama is characterised through the underneath discussed indicators –
– really feel of fatigue with out doing any paintings
– no longer accompanied with dyspnea,
– nice disturbance of sensory belief
Alasya – Lazyness
सुखस्पर्शप्रसङ्गित्वं दुःखद्वेषणलोलता |
शक्तस्य चाप्यनुत्साहः कर्मस्वालस्यमुच्यते ||५२||
Alasya – lassitude is a situation characterised through –
– want for at ease contact,
– hatred against discomfort and hardships (he tries to avoid anything else which is discomfortable)
– loss of enthusiasm in doing any roughly paintings despite he being in a position to doing it
Utklesa – Nausea
उत्क्लिश्यान्नं न निर्गच्छेत् प्रसेकष्ठीवनेरितम् |
हृदयं पीड्यते चास्य तमुत्क्लेशं विनिर्दिशेत् ||५३||
Utklesha – nausea is a situation characterised through –
– the meals which we have now fed on is making an attempt to return out (abdomen is making an attempt laborious to throw it out) however does no longer pop out despite being stimulated, accompanied with
– salivation and
– expectoration, and
– reasons discomfort of the guts
Glani – fatigue
वक्त्रे मधुरता तन्द्रा हृदयोद्वेष्टनं भ्रमः |
न चान्नमभिकाङ्क्षेत ग्लानिं तस्य विनिर्दिशेत् ||५४||
Glani – fatigue is a situation characterised through –
– feeling of sweetness within the mouth,
– stupor,
– oppression or feeling of critical discomfort within the area of the guts,
– giddiness,
– absence of want for meals
Gaurava – feeling of heaviness
आर्द्रचर्मावनद्धं वा यो गात्रं मन्यते नरः |
तथा गुरु शिरोऽत्यर्थं गौरवं तद्विनिर्दिशेत् ||५५||
Gaurava – feeling of heaviness is characterised through –
– individual feeling as though his frame has been lined with wet pores and skin / leather-based and
– his head could be very heavy
Dosha predominance in Murccha, Bhrama, Tandra and Nidra
मूर्च्छा पित्ततमःप्राया, रजःपित्तानिलाद्भ्रमः |
तमोवातकफात्तन्द्रा, निद्रा श्लेष्मतमोभवा ||५६||
| Condition | Dosha and Guna predominance |
| Murcha – fainting, syncope | Pitta, Tamo guna |
| Bhrama – giddiness | Rajo Guna, Pitta, Vata |
| Tandra – stupor | Tamo Guna, Vata, Kapha |
| Nidra – sleep | Sleshma (Kapha), Tamo Guna |
Garbha Vrddhi – enlargement of the fetus
गर्भस्य खलु रसनिमित्ता मारुताध्माननिमित्ता च परिवृद्धिर्भवति ||५७||
Below discussed components are accountable for enlargement of fetus –
– rasa – stream of vitamins and
– maruta adhmana – inflation led to through vata
तस्यान्तरेण नाभेस्तु ज्योतिःस्थानं ध्रुवं स्मृतम् |
तदाधमति वातस्तु देहस्तेनास्य वर्धते ||५८||
ऊष्मणा सहितश्चापि दारयत्यस्य मारुतः |
ऊर्ध्वं तिर्यगधस्ताच्च स्रोतांस्यपि यथा तथा ||५९||
Some verses say:-
The proven fact that the Jyoti sthana – seat of digestive hearth is provide underneath (within) the umbilicus of the fetus is certain with none doubt. The frame grows when that is inflated through Vata, mixed with Usma i.e. warmth or pitta. The frame of the fetus grows according to the srotas turning into dilated and spreading upward, sideward and downward.
दृष्टिश्च रोमकूपाश्च न वर्धन्ते कदाचन |
ध्रुवाण्येतानि मर्त्यानामिति धन्वन्तरेर्मतम् ||६०||
According to the opinion of Lord Dhanvantari, drsti – imaginative and prescient and romakupa – hair follicles are everlasting in human beings. They don’t develop at any time, once you have shaped as soon as.
शरीरे क्षीयमाणेऽपि वर्धेते द्वाविमौ सदा |
स्वभावं प्रकृतिं कृत्वा नखकेशाविति स्थितिः ||६१||
Nakha – nails and Kesha – hairs (at the head) keep growing continuously even the frame is decaying and for this, swabhava – nature itself being the Prakriti – motive, is certain.
Deha prakrti – human frame charter – Somato sorts
सप्त प्रकृतयो भवन्ति- दोषैः पृथक्, द्विशः, समस्तैश्च ||६२||
शुक्रशोणितसंयोगे यो भवेद्दोष उत्कटः |
प्रकृतिर्जायते तेन तस्या मे लक्षणं शृणु ||६३||
Seven sorts of Prakriti – constitutions or frame sorts are shaped. They are –
– through every dosha one after the other – vata, pitta and kapha – eka doshaja prakriti
– through the combo of 2 doshas – vata-pitta, vata-kapha and kapha-pitta – dvandva or samsarga prakriti
– through mixture of all 3 doshas – vata, pitta and kapha – sammisra, sannipata prakriti
The prakriti of the individual will get shaped from whichever dosha or doshas foremost on the time of union of sukra and sonita.
Now pay attention to the options of those prakritis.
Vata prakrti purusa laksana – options of individual of vata charter
तत्र वातप्रकृतिः प्रजागरूकः शीतद्वेषी दुर्भगः स्तेनो मत्सर्यनार्यो गन्धर्वचित्तः स्फुटितकरचरणोऽल्परूक्षश्मश्रुनखकेशः क्राथी दन्तखादी च भवति ||६४||
अधृतिरदृढसौहृदः कृतघ्नः कृशपरुषो धमनीततः प्रलापी |
द्रुतगतिरटनोऽनवस्थितात्मा वियति च गच्छति सम्भ्रमेण सुप्तः ||६५||
अव्यवस्थितमतिश्चलदृष्टिर्मन्दरत्नधनसञ्चयमित्रः |
किञ्चिदेव विलपत्यनिबद्धं मारुतप्रकृतिरेष मनुष्यः ||६६||
(वातिकाश्चाजगोमायुशशाखूष्ट्रशुनां तथा |
गृध्रकाकखरादीनामनूकैः कीर्तिता नराः) ||६७||
Below discussed are the options of individual of Vata Prakriti –
– extra conscious and sleeps much less
– hates chilly,
– look – unsightly, skinny (emaciated),
– nature – thievish, jealous, uncultured, merciless, ungrateful,
– professional in tune and different fantastic arts,
– has cracks in his arms and ft
– has much less of moustaches, nails and hairs,
– moustaches, nails and hairs are tough,
– grinds his tooth in his sleep
– much less brave,
– does no longer have firmness in friendship,
– has prominence of veins in every single place the frame,
– walks briefly,
– could be very talkative,
– wanders an excessive amount of,
– has unsteadiness of thoughts and disorganized thoughts as neatly,
– has goals as though he’s shifting within the sky
– has unsteady imaginative and prescient,
– deficient in accumulation and selection of valuable stones (gem stones), wealth and buddies,
– speaks much less and beside the point issues
Persons of Vata Prakriti resemble the underneath stated of their bodily and psychological behaviors –
– goat
– goyal ox or gomayu – fox,
– rabbit
– rat
– camel
– canine
– vulture
– crow
– donkey and so on.
Pitta Prakrti purusa Laksana – options of individual of pitta charter:-
पित्तप्रकृतिस्तु स्वेदनो दुर्गन्धः पीतशिथिलाङ्गस्ताम्रनखनयनतालुजिह्वौष्ठपाणिपादतलो दुर्भगो वलीपलितखालित्यजुष्टो बहुभुगुष्णद्वेषी क्षिप्रकोपप्रसादो मध्यबलो मध्यायुश्च भवति ||६८||
मेधावी निपुणमतिर्विगृह्य वक्ता तेजस्वी समितिषु दुर्निवारवीर्यः |
सुप्तः सन् कनकपलाशकर्णिकारान् सम्पश्येदपि च हुताशविद्युदुल्काः ||६९||
न भयात् प्रणमेदनतेष्वमृदुः प्रणतेष्वपि सान्त्वनदानरुचिः |
भवतीह सदा व्यथितास्यगतिः स भवेदिह पित्तकृतप्रकृतिः ||७०||
(भुजङ्गोलूकगन्धर्वयक्षमार्जारवानरैः |
व्याघ्रर्क्षनकुलानूकैः पैत्तिकास्तु नराःस्मृताः) ||७१||
Below discussed are the options of individual of Pitta Prakriti –
– has extra sweating,
– frame emits unhealthy odor,
– has yellowish and flabby frame portions,
– coppery colour of nails, eyes, palate, tongue, lips, fingers and soles,
– look – unsightly in appears to be like, has pores and skin wrinkling, gray hairs, baldness
– eats huge amounts of meals,
– hates scorching issues and comforts,
– briefly will get indignant and in addition briefly comes out of it,
– has average power,
– has average longevity of existence
– is clever, wins over different individuals in talks,
– is sensible and undefeatable in debates and assemblies,
– has goals of gold, plant life of Palasa and Karnikara (that are crimson in colour), hearth, lightening, meteors and so on.
– faces any scenario courageously and does no longer put up self to concern,
– does no longer simply give up and isn’t comfortable against those that are stiff and cussed,
– is professional in consoling those that are obedient or dependable with him,
– reveals issue to talk all the time (as a result of he’s continuously stricken through ulcerations within the mouth)
Persons of Pitta Prakriti resemble the underneath stated of their bodily and psychological behaviors –
– snake,
– owl,
– cat,
– monkey,
– tiger,
– undergo,
– mongoose,
– Gandharva,
– Yaksa
Kapha Prakrti purusa Laksana – options of individuals of kapha charter
श्लेष्मप्रकृतिस्तु दूर्वेन्दीवरनिस्त्रिंशार्द्रारिष्टकशरकाण्डानामन्यतमवर्णः सुभगः प्रियदर्शनो मधुरप्रियः कृतज्ञो धृतिमान् सहिष्णुरलोलुपो बलवांश्चिरग्राही दृढवैरश्च भवति ||७२||
शुक्लाक्षः स्थिरकुटिलालिनीलकेशो लक्ष्मीवान् जलदमृदङ्गसिंहघोषः |
सुप्तः सन् सकमलहंसचक्रवाकान् सम्पश्येदपि च जलाशयान् मनोज्ञान् ||७३||
रक्तान्तनेत्रः सुविभक्तगात्रः स्निग्धच्छविः सत्त्वगुणोपपन्नः |
क्लेशक्षमो मानयिता गुरूणां ज्ञेयो बलासप्रकृतिर्मनुष्यः ||७४||
(दृढशास्त्रमतिः स्थिरमित्रधनः परिगण्य चिरात् प्रददाति बहु |
परिनिश्चितवाक्यपदः सततं गुरुमानकरश्च भवेत् स सदा ||७५||
ब्रह्मरुद्रेन्द्रवरुणैः सिंहाश्वगजगोवृषैः |
तार्क्ष्यहंससमानूकाः श्लेष्मप्रकृतयो नराः ) ||७६||
Below discussed are the options of individual of Kapha Prakriti –
– frame or pores and skin colour equivalent to the colour of any one of the crucial durva, indivara, nistrimsa, wet aristaka or sarakanda
– look – stunning appears to be like, horny, could have white eyes, has hairs that are robust (deep rooted), curly and blue like bee, eyes that are reddish at their angles, neatly demarcated portions of the frame, greasy complexion,
– likes candy issues / meals,
– thankful,
– brave,
– withstands hardships,
– no longer sensuous,
– no longer grasping,
– robust,
– understands issues slowly,
– harbors enmity for very long time,
– wealthy,
– voice – resembles that of thunder, cymbal and roar of lion,
– goals of water our bodies like ponds, lakes, rivers and so on. having lotus, swans and Cakravaka hen, stunning water reservoirs that are gratifying in thoughts
– foremost in sattva guna – they’ll have virtuous and benevolent habits,
– withstands hardships of existence,
– respects the preceptors and elders,
– immensely targeted in shastras – studying of sciences,
– could have solid and dependable buddy circle and wealth,
– after taking into consideration and serious about the recipient for a very long time, he items them in masses,
– speech – speaks with decided on and neatly considered phrases and sentences
– all the time upholds the standing of preceptors
Persons of Kapha Prakriti resemble the underneath stated of their bodily and psychological behaviors –
They could have power and actions very similar to that of –
– Brahma,
– Rudra,
– Indra,
– Varuna,
– lion,
– horse,
– elephant,
– cow,
– bull,
– crimson eagle and
– swan
Samsarga Prakrti
द्वयोर्वा तिसृणां वाऽपि प्रकृतीनां तु लक्षणैः |
ज्ञात्वा संसर्गजा वैद्यः प्रकृतीरभिनिर्दिशेत् [१] ||७७||
Samsarga Prakriti is a blended charter and can also be known and understood on discovering the presence of options of 2 or 3 doshas in combination within the charter of somebody.
Prakrti does no longer hurt the individual
प्रकोपो वाऽन्यथाभावो क्षयो वा नोपजायते |
प्रकृतीनां स्वभावेन जायते तु गतायुषः ||७८||
विषजातो यथा कीटो न विषेण विपद्यते |
तद्वत्प्रकृतयो मर्त्यं शक्नुवन्ति न बाधितुम् ||७९||
The options of prakritis of human beings will neither build up, nor trade differently nor lower naturally on their very own accord. These adjustments occur handiest in demise individual.
Analogy – The constitutions i.e. doshas constituting one’s prakriti is not going to hurt the individual similar to bugs born in poison don’t seem to be killed through the similar poison.
Pancabhautika Prakrti
प्रकृतिमिह नराणां भौतिकीं केचिदाहुः
पवनदहनतोयैः कीर्तितास्तास्तु तिस्रः |
स्थिरविपुलशरीरः पार्थिवश्च क्षमावाञ्
शुचिरथ चिरजीवी नाभसः खैर्महद्भिः ||८०||
According to a few professionals, Prakrti arises from Bhutas – the 5 number one components of nature,
– 1 from Pavana – Vata
– 1 from Dhana – agni or Pitta
– 1 from Toya – ap / jala or Kapha
– 1 – the fourth one from Prithvi – characterised with robust and large body and excellent capability to resist troubles,
– 1 – the 5th one from Nabhasa – Akasa – having options like cleanliness and longevity of existence, could have larger orifices within the frame
Manasa Prakrti – Psyche / psychological constitutions
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Satvika Kaya
शौचमास्तिक्यमभ्यासो वेदेषु गुरुपूजनम् |
प्रियातिथित्वमिज्या च ब्रह्मकायस्य लक्षणम् ||८१||
माहात्म्यं शौर्यमाज्ञा च सततं शास्त्रबुद्धिता |
भृत्यानां भरणं चापि माहेन्द्रं कायलक्षणम् ||८२||
शीतसेवा सहिष्णुत्वं पैङ्गल्यं हरिकेशता |
प्रियवादित्वमित्येतद्वारुणं कायलक्षणम् ||८३||
मध्यस्थता सहिष्णुत्वमर्थस्यागमसञ्चयौ |
महाप्रसवशक्तित्वं कौबेरं कायलक्षणम् ||८४||
गन्धमाल्यप्रियत्वं च नृत्यवादित्रकामिता |
विहारशीलता चैव गान्धर्वं कायलक्षणम् ||८५||
प्राप्तकारी दृढोत्थानो निर्भयः स्मृतिमाञ्छुचिः |
रागमोहमदद्वेषैर्वर्जितो याम्यसत्त्ववान् ||८६||
जपव्रतब्रह्मचर्यहोमाध्ययनसेविनम् |
ज्ञानविज्ञानसम्पन्नमृषिसत्त्वं नरं विदुः ||८७||
सप्तैते सात्त्विकाः काया… |८८|
Brahma Kaya – Below discussed are the options of individuals of Brahma Kaya –
– Clean
– Believes in God,
– Believes in scriptures and so on.
– Practices learning Vedas,
– Worships visitors and preceptors,
– Performs hearth sacrifices
Mahendra Kaya – Below discussed are the options of individuals of Mahendra Kaya –
– Glorious
– Courageous
– Commanding
– Have wisdom of sciences
– Always give protection to and strengthen servants
Varuna Kaya – Below discussed are the options of individuals of Varuna Kaya –
– Desirous of meals
– Has forbearance,
– Has yellow eyes,
– Has brown hairs,
– Speaks affectionately
Kaubera Kaya – Below discussed are the options of individuals of Kubera Kaya –
– Adopts heart trail in all actions,
– Withstands difficulties / hardships of existence,
– Good at bringing and gathering wealth,
– Has excellent capability to supply many kids
Gandharva Kaya –Below discussed are the options of individuals of Gandharva Kaya –
– Is keen on perfumes and garlands,
– Loves to bop and taking part in musical tools
– Loves going for picnics
Yama Kaya –Below discussed are the options of individuals of Yamya Kaya –
– Performs all movements at correct time, with robust will and resolution,
– He does no longer get terrified of anything else, is fearless,
– Has excellent reminiscence,
– Clean,
– Devoid of hobby, myth, intoxication, pleasure and hatred
Rshi Satva (Kaya) –Below discussed are the options of individuals of Rishi Kaya –
– Constantly indulges himself in meditation, vows, celibacy, hearth sacrifice and learn about of scriptures,
– Endowed with basic and particular wisdom,
The above defined seven sorts of Kaya are Satvika Kaya (constitutions foremost of satva guna).
2.Rajasa Kaya
…राजसांस्तु निबोध मे |
ऐश्वर्यवन्तं रौद्रं च शूरं चण्डमसूयकम् ||८८||
एकाशिनं चौदरिकमासुरं सत्त्वमीदृशम् |
तीक्ष्णमायासिनं भीरुं चण्डं मायान्वितं तथा ||८९||
विहाराचारचपलं सर्पसत्त्वं विदुर्नरम् |
प्रवृद्धकामसेवी चाप्यजस्राहार एव च ||९०||
अमर्षणोऽनवस्थायी शाकुनं कायलक्षणम् |
एकान्तग्राहिता रौद्रमसूया धर्मबाह्यता ||९१||
भृशमात्रं तमश्चापि राक्षसं कायलक्षणम् |
उच्छिष्टाहारता तैक्ष्ण्यं साहसप्रियता तथा ||९२||
स्त्रीलोलुपत्वं नैर्लज्ज्यं पैशाचं कायलक्षणम् |
असंविभागमलसं दुःखशीलमसूयकम् ||९३||
लोलुपं चाप्यदातारं प्रेतसत्त्वं विदुर्नरम् |
षडेते राजसाः कायाः,.. |९५|
Asura Kaya –Demon like temperament – Below discussed are the options of individuals of Asura Kaya –
– they’re rich
– terrifying,
– brave,
– openly indignant,
– jealous,
– eats meals by myself and is a glutton – eats in masses and fills his abdomen with huge amounts of meals
Sarpa Kaya – Snake like temperament – Below discussed are the options of individuals of Sarpa Kaya –
– sharp and fast in movements,
– will get drained in no time,
– worried and indignant,
– deceiving in nature,
– wants and loves sport and different previous instances,
Sakuna Kaya – Bird like temperament – Below discussed are the options of individuals of Sakuna Kaya –
– indulges very much in sexual actions,
– uninterruptedly eats meals,
– is impatient,
– does no longer stay at one position and continuously assists in keeping roaming round
Raksasa Kaya – Demon like temperament – Below discussed are the options of individuals of Raksasa Kaya –
– eats meals by myself whilst hiding from others,
– terrifying,
– jealous,
– violates stipulated regulations and rules of righteousness,
– very much flatters himself
Pisaca / Paisaca Kaya –Demon like temperament – Below discussed are the options of individuals of Pisaca Kaya –
– consumes meals that have been described through others,
– merciless,
– loves adventures,
– wants girls
– devoid of shyness
Preta Kaya – Devil or ghost like temperament – Below discussed are the options of individuals of Preta Kaya –
– does no longer proportion anything else, particularly meals with others,
– lazy,
– all the time grief afflicted,
– jealous,
– grasping,
– does no longer give anything else to different
The above defined six sorts of Kaya are Rajas Kaya- charter foremost of Rajo Guna.
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Tamasa Kaya
…तामसांस्तु निबोध मे ||९४||
दुर्मेधस्त्वं मन्दता च स्वप्ने मैथुननित्यता |
निराकरिष्णुता चैव विज्ञेयाः पाशवा गुणाः ||९५||
Pasu Kaya – animal like temperament – Below discussed are the options of individuals of Pasu Kaya –
– all the time thinks unhealthy,
– is gradual in doing all actions,
– goals himself indulging in copulation each day,
– is in denial of the whole lot
अनवस्थितता मौर्ख्यं भीरुत्वं सलिलार्थिता |
परस्पराभिमर्दश्च मत्स्यसत्त्वस्य लक्षणम् ||९६||
Matsya Kaya –Fish like temperament – Below discussed are the options of individuals of Matsya Kaya –
– unsteady
– fool,
– worried,
– wants water,
– fights with one every other
एकस्थानरतिर्नित्यमाहारे केवले रतः |
वानस्पत्यो नरः सत्त्वधर्मकामार्थवर्जितः ||९७||
इत्येते त्रिविधाः कायाः प्रोक्ता वै तामसास्तथा |९८|
VanaspatyaKaya –Vegetative like temperament – Below discussed are the options of individuals of Vanaspatya Kaya –
– all the time likes to stay at one position,
– all the time engaged in consuming meals,
– devoid of acts of truthfulness,
– devoid of acts of righteousness,
– devoid of lust and wealth
The above discussed 3 sorts of Kaya are Tamasa Kaya – charter foremost of Tamo Guna.
कायानां प्रकृतीर्ज्ञात्वा त्वनुरूपां क्रियां चरेत् ||९८||
महाप्रकृतयस्त्वेता रजःसत्त्वतमःकृताः |
प्रोक्ता लक्षणतः सम्यग्भिषक् ताश्च विभावयेत् ||९९||
Appropriate remedies should be accomplished to the individuals after having understood the natures of individuals of those constitutions.
These Prakritis referred to as Maha Prakritis, produced through Sattva, Rajas and Tamas Gunas were described at the side of their options till right here. The smart doctor will have to perceive those Prakritis diligently.
CÌiÉ इति सुश्रुतसंहितायां शारीरस्थाने गर्भव्याकरणं शारीरं नाम चतुर्थोऽध्यायः ||४||
Thus ends the Fourth chapterby identify Garbha Vyakarana- in sariraSthana of Susrutasamhita.
