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The third bankruptcy of Sharirasthana of Sushruta Samhita is called as Garbhavakranti Shariram Adhyaya. This bankruptcy offers with formation of the fetus.
अथातो गर्भावक्रान्तिं शारीरं व्याख्यास्यामः ||१||
यथोवाच भगवान् धन्वन्तरिः ||२||
We will now expound the bankruptcy by means of name- Garbnavakranti Sarira-formation of the fetus; as printed by means of the venerable Dhanvantari.
Garbhotpatti – genesis of the fetus
सौम्यं शुक्रमार्तवमाग्नेयमितरेषामप्यत्र भूतानां सान्निध्यमस्त्यणुना विशेषेण, परस्परोपकारात् (परस्परानुग्रहात्,) परस्परानुप्रवेशाच्च ||३||
Sukra (semen) is essential in Ap or Jala Mahabhuta i.e. water part and is pleasing in nature and therefore regarded as Saumya.
Artava (menstrual blood) is essential in Tejo or Agni Mahabhuta i.e. fireplace part and is claimed to be fiery in nature and therefore regarded as as Agneya.
These two, along side different Bhutas i.e. components i.e. Prithvi – earth part, Vayu – air part and Akasa – ether part, particularly of their minute shape, mix to mutually lend a hand each and every different and in addition merge into one every other so to shape the Garbha – embryo.
Notes: -Both Sukra and Artava are made up of Pancha Bhutas i.e. 5 number one components of advent. Garbha – embryo is shaped when sukra and sonita / artava mix in combination. In this procedure, each and every part is helping the opposite within the formation of Garbha.
While Prithvi Bhuta supplies the substratum to live in it and lend a hand different components, Jala is helping of their adherence whilst Agni is helping in generating adjustments and transformation in them. While Vayu is helping in offering actions and actions, Akasa is helping them by means of offering area inside of for enlargement.
In this manner, the entire bhutas lend a hand each and every different mutually. The intermingling of these kinds of components on this small mass i.e. Garbha is so compact that they generally tend to lose their person id.
Conception and implantation
तत्र स्त्रीपुंसयोः संयोगे तेजः शरीराद्वायुरुदीरयति, ततस्तेजोनिलसन्निपाताच्छुक्रं च्युतं योनिमभिप्रतिपद्यते संसृज्यते चार्तवेन, ततोऽग्नीषोमसंयोगात् संसृज्यमानो गर्भाशयमनुप्रतिपद्यते क्षेत्रज्ञो वेदयिता स्प्रष्टा घ्राता द्रष्टा श्रोता रसयिता पुरुषः स्रष्टा गन्ता साक्षी धाता वक्ता यः कोऽसावित्येवमादिभिः पर्यायवाचकैर्नामभिरभिधीयते दैवसंयोगादक्षयोऽव्ययोऽचिन्त्यो भूतात्मना सहान्वक्षं सत्त्वरजस्तमोभिर्दैवासुरैरपरैश्च भावैर्वायुनाऽभिप्रेर्यमाणो गर्भाशयमनुप्रविश्यावतिष्ठते ||४||
When the person and lady are within the act of copulation, the Vayu augments Agni (warmth) within the frame. Sukra will get ejaculated into the yoni – vagina because of the mixed impact of Agni and Vayu. On coming into the vagina, sukra combines with artava (ovum). This aggregate of – ‘Agni (fire) like Artava’ and ‘Soma (water) like Sukra’, then strikes upwards into the garbhashaya i.e. uterus.
Then this Sukra-Sonita (embryo, zygote) combines with the Bhutatma – the soul, within the garbhashaya.
Bhutatma is understood by means of many synonyms. They are as beneath discussed –
– Kshetrajna – the knower of the sphere (box = frame on this example)
– Vedayita – knower of vedas, the perceiver
– Sprsta – who feels the contact
– Ghrata – who feels the odor
– Drsta – who sees more than a few issues
– Srota – who hears the sounds
– Rasayita – who tastes
– Purusa – who is living within the pura (frame)
– Srasta – who plays the movements
– Ganta – who walks and strikes round
– Saksi – who’s the witness of the entire actionsn
– Dhata – supporter
– Vakta – speaker
– Yah – he
– Kah – who
– Aksaya – who has no finish (non-decaying)
– Avyaya – who doesn’t perish
– Acintya – who’s unthinkable / not possible and lots of such names
The Bhutatma now will get related to the Trigunas i.e. Sattva, Rajas and Ramas and in addition wihth the qualities of Daiva – Gods (divine options), Asura – demons (damaging options) and qualities of different animals and vegetations respectively. While the union of Bhutatma takes position by means of the act of Daiva i.e. God / divinity, it’s initiated by means of Vayu (Vata). The mass i.e. zygote mixed with Bhutatma then enters into the Garbhashaya – uterus and remains therein.
Sex choice in response to the predominance of sukra and artava
तत्र शुक्रबाहुल्यात् पुमान्, आर्तवबाहुल्यात् स्त्री, साम्यादुभयोर्नपुंसकमिति ||५||
When there may be abundance and predominance of Sukra, the foetus shall be a male.
When there may be abundance and predominance of Artava, the fetus shall be a feminine.
When Sukra and Artava are similarly ample and essential, the fetus shall be a eunuch.
Rtu Kaala – duration of conception
ऋतुस्तु द्वादशरात्रं भवति दृष्टार्तवः; अदृष्टार्तवाऽप्यस्तीत्येके भाषन्ते ||६||
Rtu contains a time frame of twelve days length all through which Artava – menstrual blood go with the flow shall be noticed. According to a few different mavens, there’s a duration of adrsta artava i.e. through which the menstrual go with the flow shall be invisible.
Rtumati laksana – indicators of menstruating girl
भवन्ति चात्र-
पीनप्रसन्नवदनां प्रक्लिन्नात्ममुखद्विजाम् |
नरकामां प्रियकथां स्रस्तकुक्ष्यक्षिमूर्धजाम् ||७||
स्फुरद्भुजकुचश्रोणिनाभ्यूरुजघनस्फिचाम् |
हर्षौत्सुक्यपरां चापि विद्यादृतुमतीमिति ||८||
A girl shall be known as as Rtumati – girl in menstruation within the presence of beneath discussed options –
– Her face is complete and delightful,
– Her frame, enamel and gums are wet
– She is desirous of corporate of guys (men)
– She shall be to hear mesmerizing tales,
– Her stomach, eyes and hairs suspend down,
– She reports throbbing in her shoulders, breasts, waist, umbilicus, thighs, pelvis and buttocks
– She shall be very much concerned about searching for excitement (sexual)
नियतं दिवसेऽतीते सङ्कुचत्यम्बुजं यथा |
ऋतौ व्यतीते नार्यास्तु योनिः संव्रियते तथा ||९||
Once those stipulated days come to an finish, the yoni – vagina of the girl constricts and closes, similar to the lotus vegetation shut on the finish of the day (by means of night).
Role of vata in menstruation
मासेनोपचितं काले धमनीभ्यां तदार्तवम् |
ईषत्कृष्णं विवर्णं च वायुर्योनिमुखं नयेत् ||१०||
Artava accumulates slowly all through one month. This gathered artava is introduced out by means of Vayu / Vata throughout the vaginal orifice. This blood will both have black color or can have other colors.
Menarche and Menopause
तद्वर्षाद्द्वादशात् काले वर्तमानमसृक् पुनः |
जरापक्वशरीराणां याति पञ्चाशतः क्षयम् ||११||
Age of get started of menstruation (menarche) – Menstrual blood begins flowing out i.e. menstruation starts from the 12th 12 months of age in women.
Age of stoppage of menstruation (menopause) – Menstruation stops on the age of 50 years in a lady, whose frame has been ripened by means of the impact of previous age.
Vyavaya Sukta Dina – days appropriate for copulation
युग्मेषु तु पुमान् प्रोक्तो दिवसेष्वन्यथाऽबला |
पुष्पकाले शुचिस्तस्मादपत्यार्थो स्त्रियं व्रजेत् ||१२||
When the person copulates with girl on even days of her menstrual cycle, a male kid shall be born.
When he copulates with the girl on bizarre days, a feminine kid is born.
Hence, a person who’s bodily and mentally blank and desirous of offspring will have to delight in copulation with ladies accordingly all through the Rtukala / Pushpakala.
Sadyogrihita Garbha Laksana – indicators of conception
तत्र सद्योगृहीतगर्भाया लिङ्गानि- श्रमो ग्लानिः पिपासा सक्थिसदनं शुक्रशोणितयोरवबन्धः स्फुरणं च योनेः ||१३||
Signs of the girl who has simply conceived are –
– Shrama – fatigue,
– Glani – exhaustion,
– Pipasa – thirst,
– Sakti sadana – weak spot of the thighs,
– Shukra sonata avabandha – stoppage of menstrual go with the flow and obstruction to semen
– Yoni sphurana – throbbing within the vagina
Garbhini Laksana – indicators of pregnant ladies
स्तनयोः कृष्णमुखता रोमराज्युद्गमस्तथा |
अक्षिपक्ष्माणि चाप्यस्याः सम्मील्यन्ते विशेषतः ||१४||
अकामतश्छर्दयति गन्धादुद्विजते शुभात् |
प्रसेकः सदनं चापि गर्भिण्या लिङ्गमुच्यते ||१५||
Below discussed are the options (indicators) of pregnant girl –
– Stanayoh krshna mukhata – black colouration of the face of the breast (areola),
– Romaraji Udgama – look of strains of hair (at the stomach),
– Akshi Paksma Sammilana – shedding of the eyelids specifically,
– Akasmat Chardi – vomiting with none reason why,
– Shubha Gandhat Udvijate – excitation (elation) by means of delightful odor,
– Praseka – extra of salivation and
– Sadana – normal debility
Garbhini Carya – routine of pregnant girl
तदा प्रभृति व्यवायं व्यायाममतितर्पणमतिकर्शनं दिवास्वप्नं रात्रिजागरणं शोकं यानारोहणं भयमुत्कुटुकासनं चैकान्ततः स्नेहादिक्रियां शोणितमोक्षणं चाकाले वेगविधारणं च न सेवेत ||१६||
Things pregnant girl will have to keep away from –
Once the indicators of being pregnant were obtrusive and feature been showed, the pregnant girl will have to keep away from the beneath discussed –
– Vyavaya – copulation,
– Vyayama – bodily workout,
– Atitarpana – over the top nourishment which reasons plumpness of the frame
– Atikarshana – an excessive amount of attenuation or thinning remedies / depletion remedies which reasons serious emaciation
– Divasvapna – excessively snoozing all through day
– Ratri jagarana – excessively retaining wakeful at night time;
– Shokam – grief,
– Yana arohana – using on animals/automobiles,
– Bhaya – concern
– Utkataasanam – sitting on her heels for lengthy sessions,
– Snehadi kriya – indulging in oleation and different remedies,
– Akala shonitamokshana – bloodletting at fallacious time and
– Vega vidharana – suppression of the urges of the frame (of urine, faces, flatus and so forth)
दोषाभिघातैर्गर्भिण्या यो यो भागः प्रपीड्यते |
स स भागः शिशोस्तस्य गर्भस्थस्य प्रपीड्यते ||१७||
When positive portions of the mummy / pregnant girl’s frame turn into afflicted by means of doshas or by means of trauma, the similar portions of the fetus additionally turn into afflicted.
Garbha vruddhi karma – construction of the foetus
तत्र प्रथमे मासि कललं जायते; द्वितीये शीतोष्मानिलैरभिप्रपच्यमानानां महाभूतानां सङ्घातो घनः सञ्जायते, यदि पिण्डः पुमान्, स्त्री चेत् पेशी, नपुंसकं चेदर्बुदमिति; तृतीये हस्तपादशिरसां पञ्चपिण्डका निर्वर्तन्तेऽङ्गप्रत्यङ्गविभागश्च सूक्ष्मो भवति; चतुर्थे सर्वाङ्गप्रत्यङ्गविभागः प्रव्यक्तो भवति, गर्भहृदयप्रव्यक्तिभावाच्चेतनाधातुरभिव्यक्तो भवति, कस्मात्? तत्स्थानत्वात् |
तस्माद्गर्भश्चतुर्थे मास्यभिप्रायमिन्द्रियार्थेषु करोति, द्विहृदयां च नारीं दौहृदिनीमाचक्षते |
दौहृदविमाननात् कुब्जं कुणिं खञ्जं जडं वामनं विकृताक्षमनक्षं वा नारी सुतं जनयति, तस्मात् सा यद्यदिच्छेत्तत्तस्यै दापयेत्, लब्धदौहृदा हि वीर्यवन्तं चिरायुषं च पुत्रं जनयति ||१८||
1st month of being pregnant–Kalala is shaped all through the primary month of being pregnant. Kalala is a jelly-like mass, the morula.
second month of being pregnant –The Kalala in the second one month of being pregnant attains hardness. It turns into a troublesome mass because of the aggregation of Pancha bhutas – 5 components getting processed by means of coldness (kapha), warmth (pitta) and anila (vata).
– A male foetus shall be shaped if this tough mass assumes a forged form.
– If the mass assumes an elongated form, like muscle tissues, it’ll develop up into a feminine foetus.
– If the mass resembles arbuda (tumour or mass of abnormal form), then it’ll develop as a eunuch.
third month of being pregnant –Five buds or projections expand within the third month of being pregnant. Four limbs expand from 4 of those buds (one limb from each and every bud) and from the 5th bud, the top is shaped. Apart from this, differentiation of primary and minor portions of the frame additionally manifests minutely.
4th month of being pregnant –All the foremost and minor frame portions of the frame of the foetus turn into obviously manifested and demarcated within the fourth month of being pregnant. Also, the Cetana Dhatu (mindful, spirit, atma) turns into manifested and expressive of wants on account of transparent construction of the guts of the fetus within the fourth month. Why is it so? This occurs since the center is the seat of atma. This is the explanation why the fetus expresses the needs within the items concerning the sense organs.
Due to having two hearts, one in all hers and the opposite of her kid creating in her womb, the mummy i.e. pregnant girl is thereafter known as as Dauhridini – ‘the one with two hearts’.
The wants of the kid are manifested within the type of ‘desires of the pregnant woman’. When those wants don’t seem to be fulfilled, the pregnant girl would give delivery to a kid with many deformities like hunchback, distortion of hands, lameness, inactiveness, dwarf or one with distorted eyes or and not using a eyes in any respect.
Hence, the pregnant girl will have to be given with no matter she wants to have i.e. the being pregnant cravings will have to be fulfilled with out neglecting them. The pregnant girl would give delivery to a son who shall be valiant and would have longevity of lifestyles simplest after you have her wants fulfilled.
Dauhrda – Longings of Pregnancy
भवन्ति चात्र-
इन्द्रियार्थांस्तु यान् यान् सा भोक्तुमिच्छति गर्भिणी
गर्भाबाधभयात्तांस्तान् भिषगाहृत्य दापयेत् ||१९||
सा प्राप्तदौहृदा पुत्रं जनयेत गुणान्वितम् |
अलब्धदौहृदा गर्भे लभेतात्मनि वा भयम् ||२०||
येषु येष्विन्द्रियार्थेषु दौहृदे वै विमानना |
प्रजायेत सुतस्यार्तिस्तस्मिंस्तस्मिंस्तथेन्द्रिये ||२१||
Some extra verses here-
The doctor will have to give the pregnant girl with whichever indriyartha i.e. sense items she prefers to take and need to revel in. If now not given, it will purpose troubles to the fetus. She will give delivery to a son endowed with excellent qualities after having received such items of need. She would have fears for now not simplest herself but in addition for the fetus if her wants don’t seem to be fulfilled. The pregnant girl would give delivery to a son having many troubles and abnormalities within the comparable sense organs when such wants of items of the sense organs don’t seem to be fulfilled.
राजसन्दर्शने यस्या दौर्हृदं जायते स्त्रियाः |
अर्थवन्तं महाभागं कुमारं सा प्रसूयते ||२२||
दुकूलपट्टकौशेयभूषणादिषु दौहृदात् |
अलङ्कारैषिणं पुत्रं ललितं सा प्रसूयते ||२३||
आश्रमे संयतात्मानं धर्मशीलं प्रसूयते |
देवताप्रतिमायां तु प्रसूते पार्षदोपमम् |
दर्शने व्यालजातीनां हिंसाशीलं प्रसूयते ||२४||
गोधामांसाशने पुत्रं सुषुप्सुं धारणात्मकम् [१] |
गवां मांसे तु बलिनं सर्वक्लेशसहं तथा ||२५||
माहिषे दौर्हृदाच्छूरं रक्ताक्षं लोमसंयुतम् [२] |
वराहमांसात् स्वप्नालुं शूरं सञ्जनयेत् सुतम् ||२६||
मार्गाद्विक्रान्तजङ्घालं सदा वनचरं सुतम् |
सृमराद्विग्नमनसं नित्यभीतं च तैत्तिरात् ||२७||
अतोऽनुक्तेषु या नारी समभिध्याति दौर्हृदम् |
शरीराचारशीलैः सा समानं जनयिष्यति ||२८||
| Desire of pregnant girl (being pregnant longing) | Effect at the kid |
| To see the king | A son who shall be rich and virtuous shall be born |
| Desire of wool or silk and adorns | A son who shall be keen on decorating himself with silk, wool or adorns and in addition enticing in actions of affection shall be born |
| Staying in a hermitage | A son who shall be extremely disciplined and would stay himself engaged in virtuous acts shall be born |
| See the idols of Gods | A son who shall be like a devotee – follower of God shall be born |
| Wild animals | A merciless son is born |
| Eat of Godha – iguana | A son who loves to sleep at all times and would hang directly to the issues he likes shall be born |
| Eat cow meat | A son who shall be robust and in a position to enduring / tolerating a wide variety of troubles shall be born |
| Eat buffalo meat | A son who is courageous, having reddish eyes and a number of frame hairs shall be born |
| Eat boar meat | A son who’s at all times sleepy and courageous shall be born |
| Eat deer meat | A son having robust thighs and who would at all times roam in forests shall be born |
| Eat srmara (giant deer) meat | A son who will at all times have an excited meat shall be born |
| Eat meat of tittira chook | A son who will at all times be afraid of one thing i.e. a timid son shall be born |
| Any thing more now not discussed above, when it comes to the frame, behaviour or virtuous | A son who’s of an identical nature shall be born |
The wants of a pregnant girl expand in her thoughts by means of the act of divine will (windfall), similar to the long run happenings display up previous, initiated by means of movements of the previous and provide lives.
कर्मणा चोदितं जन्तोर्भवितव्यं पुनर्भवेत् |
यथा तथा दैवयोगाद्दौर्हृदं जनयेद्धृदि ||२९||
पञ्चमे मनः प्रतिबुद्धतरं भवति, षष्ठे बुद्धिः, सप्तमे सर्वाङ्गप्रत्यङ्गविभागः प्रव्यक्ततरः; अष्टमेऽस्थिरीभवत्योजः, तत्र जातश्चेन्न जीवेन्निरोजस्त्वान्नैरृतभागत्वाच्च, ततो बलिं मांसौदनमस्मै दापयेत्; नवमदशमैकादशद्वादशानामन्यतमस्मिञ्जायते, अतोऽन्यथा विकारी भवति ||३०||
fifth month of being pregnant –The manas – thoughts of the kid within the womb (fetus) shall be obviously manifested within the 5th month of being pregnant.
sixth month of being pregnant –The buddhi – mind turns into obviously manifested within the foetus within the 6th month of being pregnant.
seventh month of being pregnant –The differentiation of the entire primary and minor portions of the frame turns into clearer within the 7th month of being pregnant.
eighth month of being pregnant –The ojas within the kid turns into instable within the 8th month of being pregnant. The foetus / kid does now not live on whether it is born on this month because of the absence of ojas and Nairutas – demons snatching away their (of the kid) portion. Therefore, oblations of rice cooked with meat will have to be presented to the demons.
ninth, 10th, 11th and 12th months of being pregnant – The kid could also be born in any of the 9th, 10th, 11th or 12th months. The childbirth happening in every other month except for those months is regarded as peculiar.
Nabhi Nadi- umbilical wire
मातुस्तु खलु रसवहायां नाड्यां गर्भनाभिनाडीप्रतिबद्धा, साऽस्य मातुराहाररसवीर्यमभिवहति |
तेनोपस्नेहेनास्याभिवृद्धिर्भवति |
असञ्जाताङ्गप्रत्यङ्गप्रविभागमानिषेकात् प्रभृति सर्वशरीरावयवानुसारिणीनां रसवहानां तिर्यग्गतानां धमनीनामुपस्नेहो जीवयति ||३१||
The nabhinadi i.e. umbilical wire is attached with the rasavahanadi i.e. channels conveying the diet to the kid – of the mummy. It is that this wire that transports the essence of meals and power from the mummy to the foetus. After having gained the diet from mom and being nourished by means of the mummy’s rasa, the foetus grows correctly proper from the time of deposition of sperms into the vagina and consequent implantation till the entire primary and minor portions of the frame which might be underdeveloped to begin with, turn into obviously manifested and entirely advanced.
Nourishment to the foetus is derived from the Upasneha means, throughout the Rasavaha Dhamani – blood vessels – which might be unfold obliquely in the entire instructions, in the entire portions of the frame of the foetus. The foetus would live on because of this nourishment.
Anga-pratyangautpatti- beginning of frame phase
गर्भस्यखलुसंभवतःपूर्वशिरःसंभवतीत्याहशौनकः, शिरोमूलत्वात्
प्रधानेन्द्रियाणां; हृदयमितिकृतवीर्योबुद्धेर्मनसश्चस्थानत्वात्; नाभिरितिपाराशर्यः, ततोहिवर्धते
देहोदेहिनः; पाणिपादमितिमार्कण्डेयः, तन्मूलत्वाच्चेष्टायागर्भस्य; मध्यशरीरमिति
सुभूतिर्गौतमः, तन्निबद्धत्वात्सर्वगात्रसंभवस्य।तत्तुनसम्यक्, सर्वाण्यङ्गप्रत्यङ्गानियुगपत्
संभवन्तीत्याहधन्वन्तरिः, गर्भस्यसूक्ष्मत्वान्नोपलभ्यन्तेवंशाङ्करवच्चूतफलवच्च; तद्यथा-
चूतफलेपरिपक्वेकेशरमांसास्थिमज्जानःपृथकपृथग्द्दश्यन्तेकालप्रकर्षात्, तान्येवतरुणे
नोपलभ्यन्तेसूक्ष्मत्वात्; तेषांसूक्ष्माणांकेशरादीनांकालःप्रव्यक्ततांकरोति; एतेनैववंशाङ्कुरोऽपि
व्याख्यातः।एवंगर्भस्यतारुण्येसर्वेष्वङ्गप्रत्यङ्गेषुसत्स्वपिसौक्ष्म्यादनुपलब्धिः, तान्येव
कालप्रकर्षात्प्रव्यक्तानिभवन्ति ||३२||
| Opinion of | Part of the frame creating / manifesting first – within the creating foetus | Reason |
| Acharya Saunaka | Shira – Head develops first | Head is the seat of leader Indriyas – 5 sense organs |
| Acharya Krtavirya | Hrdaya – center develops first | Heart is the seat of mind and thoughts |
| Acharya Parasarya | Nnabhi – umbilicus develops first | The frame grows from nabhi simplest |
| Acharya Markandeya | Pani-pada – Hands and toes | They are accountable (purpose for) for the entire actions of the foetus |
| Acharya Subhuti Gautama | Madhya Sharira – center a part of theh frame | Growth and construction of all of the frame is attached with it |
| Acharya Dhanvantari | All primary and minor portions expand concurrently | Due to minuteness, they don’t seem to be perceived. |
Opinion and conclusive remarks by means of Acharya Dhanvantari –
Acharya Dhanvantari opines that the perspectives of the entire different Acharyas are mistaken. He says that the entire primary and minor portions of the foetus expand concurrently however they don’t seem to be perceived because of their minuteness, similar to within the sprout of bamboo tree and mango fruit. In a ripe mango fruit, because of the adulthood of time (passage of time), its fibres, flesh, seed and kernel are noticed one after the other. The identical portions of the mango are invisible (now not perceived) i.e. now not noticed separatelyin the younger (unripe) fruit, as a result of oftheir minuteness. It is the time which makes those minute and invisible fibres and so forth. to look distinctly later. The instance of the sprout of the bamboo may be in a similar way defined.
Similarly, all primary and minor portions of the younger immature fetus creating within the womb, regardless of being provide, don’t seem to be perceivable (now not recognizable) because of their minuteness. With passage of time, the similar portions turn into distinctly visual.
Pitrjadi Bhava – derivations from father and so forth.
तत्रगर्भस्यपितृजमातृजरसजात्मजसत्त्वजसात्म्यजानिशरीरलक्षणानिव्याख्या-
स्यामः।गर्भस्यकेशश्मश्रुलोमास्थिनखदन्तसिरास्नायुधमनीरेतःप्रभृतीनिस्थिराणिपितृजानि,
मांसशोणितमेदोमज्जहन्नाभियकृत्प्लीहान्त्रगुदप्रभृतीनिमृदूनिमातृजानि, शरीरोपचयोबलंवर्णः
स्थितिनिश्चरसजानि, इन्द्रियाणिज्ञानंविज्ञानमायुःसुखदःखादिकंचात्मजानि, सत्त्वजान्युत्तरत्र
वक्ष्यामः, वीर्यमारोग्यंबलवर्णीमेधाचसात्म्यजानि।।३३।।
After this, the matruja and so forth. bhavas i.e. options of derivation of the foetus from father, mom, rasa, atma, satva and satmya shall be described.
| Bhava – options derived from | Manifested options |
| Pitruja Bhava – options derived from father, those buildings are solid | Scalp hairs
Moustaches Body hairs Bones Nails Teeth Veins Ligaments Arteries Semen and so forth. |
| Matruja Bhava – options derived from mom, those buildings are cushy | Muscles
Blood Fat Bone marrow Heart Umbilicus Liver Spleen Intestines Anus and so forth. |
| Rasaja Bhava –options derived from rasa – dietary essence | Growth of frame
Strength Colour of the frame Body being in a state of normalcy Destruction / decaying of the frame |
| Atmaja Bhavas – options derived from the soul | Indriyas – sense organs
General wisdom Special wisdom Lifespan / longevity Happiness Misery and so forth. |
| Sattvaja Bhava – options derived from the thoughts | Will be defined later |
| Satmyaja Bhava – options derived from habituation | Valour
Health Strength Colour of the frame Intelligence and so forth. |
Garbhalinga Jnana – wisdom of intercourse of the foetus
तत्र यस्या दक्षिणे स्तने प्राक् पयोदर्शनं भवति दक्षिणकुक्षिमहत्त्वं [१] च पूर्वं च दक्षिणं सक्थ्युत्कर्षति बाहुल्याच्च पुन्नामधेयेषु द्रव्येषु दौर्हृदमभिध्यायति स्वप्नेषु चोपलभते पद्मोत्पलकुमुदाम्रातकादीनि पुन्नामान्येव प्रसन्नमुखवर्णा च भवति तां ब्रूयात् [२] पुत्रमियं जनयिष्यतीति, तद्विपर्यये कन्यां, यस्याः पार्श्वद्वयमवनतं पुरस्तान्निर्गतमुदरं प्रागभिहितं च लक्षणं च तस्या नपुंसकमिति विद्यात्, यस्या मध्ये निम्नं द्रोणीभूतमुदरं सा युग्मं प्रसूयत इति ||३४||
Signs that point out that the girl is pregnant with a male child –
– milk seems in her proper breast,
– proper facet of her stomach is greater than that of the left facet
– throbbing – at first happens in her proper leg,
– wants for issues bearing names of masculine gender (male names)
– sees Padma, Utpala, Kumuda, Amrataka and so forth in her desires and having names of masculine gender simplest
– has delightful face and color
Signs that point out that the girl is pregnant with a feminine child –
– has options reverse to these discussed above (indicators that point out the girl is pregnant with a feminine child)
Signs that point out that the born kid could be eunuch –
– each her flanks are depressed
– her stomach is indrawn in its entrance
– absence of options defined above (indicators of female and male kid)
Signs that point out that the girl is pregnant with twins –
– she has a despair within the centre of her stomach, which seems like a droni – water trough or valley
Reasons for kids of excellent or unhealthy qualities being born
देवताब्राह्मणपराः शौचाचारहिते रताः |
महागुणान् प्रसूयन्ते विपरीतास्तु निर्गुणान् ||३५||
Some verses right here:
The pregnant girl with the beneath discussed qualities would ship a son of excellent virtues / qualities –
– indulging repeatedly in worshiping Gods and Brahmanas
– follows cleanliness regimens
– follows excellent habits
On the opposite hand, the pregnant girl who acts in an reverse method than those would ship a son of unhealthy qualities.
Reasons for deserves or demerits of primary and minor portions of the foetus
अङ्गप्रत्यङ्गनिर्वृत्तिः स्वभावादेव जायते |
अङ्गप्रत्यङ्गनिर्वृत्तौ ये भवन्ति गुणागुणाः |
ते ते गर्भस्य विज्ञेया धर्माधर्मनिमित्तजाः ||३६||
Origin and manifestation of primary and minor frame portions of the fetus happens because of swabhava – nature simplest.
The righteous acts dedicated within the earlier lifestyles would bestow deserves to those primary and minor frame portions all through their beginning.
On the opposite hand, the unrighteous acts dedicated within the earlier lifestyles would lead to manifesting demerits of those primary and minor frame portions all through their beginning.
Note – We will have to notice that the righteous and unrighteous acts dedicated in earlier lives, discussed on this context, pertain now not simply to the foetus / kid however would additionally practice to its dad or mum / folks.
इति सुश्रुतसंहितायां शारीरस्थाने गर्भावक्रान्तिशारीरं नाम तृतीयोऽध्यायः ||३||
This ends the Third bankruptcy by means of call “Garbhavakrani Sarira” in Sarira Sthana of Suruta Samhita.
