Sushruta Samhita Sharirasthana Chapter 2 Sukrasonita Suddhi Shariram (Purity of Semen and Menstrual Blood)

The second bankruptcy of Sharirasthana of Sushruta Samhita is known as as Sukrasonita Suddhi Shariram Adhyaya. This bankruptcy offers with Purity of semen and menstrual blood.

अथातः शुक्रशोणितशुद्धिशारीरं व्याख्यास्यामः ||१||
यथोवाच भगवान् धन्वन्तरिः ||२||

 We will expound the bankruptcy by way of title Sukrasonita Sudhi Sarira purification of semen and menstrual blood; as published by way of the venerable Dhanvantari.

Dusta Sukra – vitiated semen

वात-पित्त-श्लेष्म-कुणप -ग्रन्थि-पूतिपूय-क्षीण-मूत्रपुरीषरेतसः प्रजोत्पादने न समर्था भवन्ति ||३||

Below discussed sorts of sukra – semen (sperms) won’t have the ability to generating the offspring –

–   Vata – sukra vitiated by way of vata

–   Pitta – sukra vitiated by way of pitta

–   Kapha – sukra vitiated by way of kapha

–   Kunapa – sukra having odor of cadaver

–   Granthi – sukra having clots / clumps or small coagulated lots

–   Puti – sukra which is foul smelling

–   Puya – sukra combined with pus

–   Ksina – sukra which has lowered in amount / high quality

–   Mutra – PurisaDusta – sukra vitiated by way of urine and feces

Symptoms of Vitiated Semen

तेषु वातवर्णवेदनं वातेन, पित्तवर्णवेदनं पित्तेन, श्लेष्मवर्णवेदनं श्लेष्मणा, कुणपगन्ध्यनल्पं च रक्तेन, ग्रन्थिभूतं श्लेष्मवाताभ्यां, पूतिपूयनिभं पित्तश्लेष्मभ्यां, क्षीणं प्रागुक्तं पित्तमारुताभ्यां, मूत्रपुरीषगन्धि सन्निपातेनेति |
तेषु कुणपग्रन्थिपूतिपूयक्षीणरेतसः कृच्छ्रसाध्याः, मूत्रपुरीषरेतसस्त्वसाध्या इति ||४||

Among those;

Nature of vitiation of sukra	Features of vitiated sukra
Vitiated by way of vata	Will have colour and discomfort / ache / signs as produced by way of annoyed vata
Vitiated by way of pitta	Will have colour and discomforts / ache / signs as produced by way of annoyed pitta
Vitiated by way of kapha	Will have colour and discomfort / ache / signs as produced by way of kapha
Vitiated by way of rakta– blood	Will have kunapagandha – cadaveric odor, Quantity of semen will likely be greater (or critical building up in cadaveric odor)
Vitiated by way of kapha and vata in combination	Will be granthibhuta – semen will likely be shaped in thick lots / raveled / granulated / bureaucracy clots or clumps
Vitiated by way of pitta and kapha in combination	Will resemble putipuya – unhealthy smelling pus
Vitiated by way of pitta and vata in combination	Will be kshina i.e. lowered in amount
Vitiated by way of sannipata i.e. aggravation of the entire 3 doshas in combination	Will have the odor of urine and feces

Prognosis – Among all these infected sukra –

–   Kunapagandha, Granthibhuta, Putipuya and Kshina Sukra prerequisites are Krichra Sadhya – treatable with problem

–   Sukra infected with / vitiated by way of Mutra – urine and Purisa – feces is incurable

Dusta Artava – Vitiated menstrual blood

आर्तवमपि त्रिभिर्दोषैः शोणितचतुर्थैः पृथग्द्वन्द्वैः समस्तैश्चोपसृष्टमबीजं भवति; तदपि दोषवर्णवेदनादिभिर्विज्ञेयम् |
तेषु कुणपग्रन्थिपूतिपूयक्षीणमूत्रपुरीषप्रकाशमसाध्यं, साध्यमन्यच्चेति ||५||

Even the artava – menstrual blood (ovum) of the under discussed types will likely be incapable of manufacturing youngsters –

–   Artava vitiated by way of vata, pitta, kapha or rakta one at a time

–   Artava vitiated by way of their (vata, pitta, kapha and rakta) aggregate in two or

–   Artava vitiated by way of they all (vata, pitta, kapha and rakta)

The involvement of doshas in vitiating artava must be recognized by way of the colours and discomforts / pains or signs (associated with explicit dosha or doshas) provide within the artava.

Even amongst those vitiation of artava, similar to in sukra, the under discussed sorts of artava must be regarded as as incurable –

–   Kunapa Gandhi – artava having odor of cadaver

–   Granthibhuta – artava with clots or clumps

–   Putipuya – artava having odor like unhealthy smelling pus,

–   Kshina – artava which has lowered in amount and high quality

–   Mutra purisha prakasham – combined or vitiated with urine and feces

The different sorts of artava (vitiated by way of doshas) are curable

Sukra Sodhana- strategies of Purification of semen

भवन्ति चात्र-
तेष्वाद्याञ् शुक्रदोषांस्त्रीन् स्नेहस्वेदादिभिर्जयेत् |
क्रियाविशेषैर्मतिमांस्तथा चोत्तरबस्तिभिः ||६||
पाययेत नरं सर्पिर्भिषक् कुणपरेतसि |
धातकीपुष्पखदिरदाडिमार्जुनसाधितम् ||७||
पाययेदथवा सर्पिः शालसारादिसाधितम् |
ग्रन्थिभूते शटीसिद्धं पालाशे वाऽपि भस्मनि ||८||
परूषकवटादिभ्यां पूयप्रख्ये च साधितम् |
प्रागुक्तं वक्ष्यते यच्च तत् कार्यं क्षीणरेतसि ||९||
विट्प्रभे पाययेत् सिद्धं चित्रकोशीरहिङ्गुभिः [३] |
स्निग्धं वान्तं विरिक्तं च निरूढमनुवासितम् ||१०||
योजयेच्छुक्रदोषार्तं सम्यगुत्तरबस्तिना |११|

Kind of Sukra Dusti – vitiation of semen / sperms	Treatment
Sukra vitiated by way of vata Sukra vitiated by way of pitta Sukra vitiated by way of kapha	Therapies like Snehana – oleation, Swedana – sudation and many others. (together with vamana – emesis, virechana – purgation, vasti – enema and many others) must be administered. Uttara Basti / Uttara Vasti – is the particular and perfect remedy in those circumstances.
Kunapa Gandha Sukra – semen having odor of lifeless frame	Ghrta (ghee) ready with Dhataki Puspa – plant life of Woodfordia fruticosa, Khadira – Acacia catechu, Dadima – Punica granatum (pomegranate) and Arjuna – Terminalia arjuna must be administered. Ghee ready with Salasaradi Gana staff of herbs.
Granthibhuta Sukra – semen having clots or clumps	Ghrta ready with Sati – Curcuma zedoaria / Hedychium spicatum Ghrta ready with Bhasma (ash) of Palasa – Butea monosperma
Putipuya Sukra – semen having odor of foul-smelling pus	Ghee ready with Parusaka – Grewia asiatica and Vata – Ficus benghalensis
Ksina Sukra – semen lowered in amount	Treatments instructed previous and the ones which might be going to be described later in bankruptcy 26 must be administered
Purisa Dushta Sukra – semen infected / vitiated by way of feces or very similar to feces in odor	Ghrta ready with Citraka – Plumbago zeylanica, Ushira – Vetiveria zizanoides and Hingu – Ferula narthex – asafetida – must be administered

Below discussed treatments must be regarded as for remedy of individuals affected by problems of sukra –

–   Snehana – oleation

–   Vamana – emesis

–   Virechana – purgation

–   Niruhavasti – decoction enema

–   Anuvasanavasti – oil / unctuous enema

–   Uttara vasti – enema administered via urethral course

Suddha Sukra Laksana – Features of natural semen

स्फटिकाभं द्रवं स्निग्धं मधुरं मधुगन्धि च ||११||
शुक्रमिच्छन्ति, केचित्तु तैलक्षौद्रनिभं तथा |१२|

Below discussed are the options of suddha sukra – natural semen –

–   Sphatikabha – resembles alum (white in colour like sphatika)

–   Drava – is liquid

–   Snigdha – unctuous

–   Madhura – candy in style

–   Madhu Gandhi – has odor of honey

–   Taila kshaudranibham – resembles oil or honey in look (consistent with different’s opinion)

The sukra with the above stated options will have the ability to generating offspring.

Artava Sodhana Vidhi – strategies of purifying menstrual blood

विधिमुत्तरबस्त्यन्तं कुर्यादार्तवशुद्धये ||१२||
स्त्रीणां स्नेहादियुक्तानां चतसृष्वार्तवार्तिषु |
कुर्यात्कल्कान् पिचूंश्चापि पथ्यान्याचमनानि च ||१३||
ग्रन्थिभूते पिबेत् पाठां त्र्यूषणं वृक्षकाणि च |
दुर्गन्धिपूयसङ्काशे मज्जतुल्ये तथाऽऽर्तवे ||१४||
पिबेद्भद्रश्रियः क्वाथं चन्दनक्वाथमेव च |
शुक्रदोषहराणां च यथास्वमवचारणम् ||१५||
योगानां शुद्धिकरणं शेषास्वप्यार्तवार्तिषु |
अन्नं शालियवं मद्यं हितं मांसं च पित्तलम् ||१६||

Kind of Artava Dusti – vitiation of menstrual blood / ovum	Treatment
Artava vitiated by way of vata Artava vitiated by way of pitta Artava vitiated by way of kapha Artava vitiated by way of rakta	Therapies finishing with Uttara Vasti – enema given via vaginal / urethral course in conjunction with Snehana – oleation, Swedana – sudation and many others. (together with vamana – emesis, virechana – purgation, vasti – enema and many others) must be administered. Kalka – use of pastes of substances and Pichu – gauze / diapers (to be stored within the vagina) and washing the vagina (with decoction of substances).
Granthibhuta Artava – menstrual blood having clots or clumps	Decoction of Patha – Cissampelos pareira, Tryusana – Piper longum, Piper nigrum and Zingiber officinale and Vrksaka – Holerrhena antidysenterica must be given for ingesting.
Durgandha, Putipuya, Majjatulya – menstrual blood foul smelling like corpse or foul-smelling pus or showing like bone marrow	Decoction of Bhadrasriya (Sveta candana / Raktacandana) – Sandalwood must be administered for ingesting.
For purifying closing forms of Artava (in different sorts of Artava vitiation)	Recipes which purify Sukra (semen) discussed previous must be used.

Diet – In prerequisites of vitiation of artava, the meals ready from Sali – rice and yava – barley, wine and meat which will increase pitta must be used.

Suddha Artava Laksana – options of natural menstrual blood

शशासृक्प्रतिमं यत्तु यद्वा लाक्षारसोपमम् |
तदार्तवं प्रशंसन्ति यद्वासो न विरञ्जयेत् ||१७||

Artava with the under discussed options is alleged to be natural in nature –

–   Shasha asrkpratimam – resembles the blood of a rabbit or

–   Laksha rasa upamam – resembles answer of lac

–   Vaso naviranjayet – does no longer stain the fabric

Such artava presenting with above discussed options is extremely praised since it’s natural in nature.

Asrgdara – Menorrhagia

तदेवातिप्रसङ्गेन प्रवृत्तमनृतावपि |
असृग्दरं विजानीयादतोऽन्यद्रक्तलक्षणात् ||१८||
असृग्दरो भवेत् सर्वः साङ्गमर्दः सवेदनः |
तस्यातिवृत्तौ दौर्बल्यं भ्रमो मूर्च्छा तमस्तृषा ||१९||
दाहः प्रलापः पाण्डुत्वं तन्द्रा रोगाश्च वातजाः |
तरुण्या हितसेविन्यास्तमल्पोपद्रवं भिषक् ||२०||
रक्तपित्तविधानेन यथावत् समुपाचरेत् |२१|

Asrgdhara is a situation by which the similar artava i.e. menstrual blood –

–   comes out in over the top amount and

–   flows out even with the exception of the common cycle of length

The characteristic of such blood which flows out in asrgdhara isn’t like the standard menstrual blood.

Below discussed are the indicators of a wide variety of Asrgdhara, because of profuse bleeding –

–   critical frame pains,

–   profuse bleeding

–   weak spot,

–   giddiness,

–   fainting,

–   look of darkness in entrance of the eyes,

–   thirst,

–   feeling of burning sensation,

–   delirium,

–   anemia / pallor,

–   stupor,

–   illnesses of vata foundation

Raktapitta Vidhana – Asrgdhara must be handled with therapies described for managing raktapitta i.e. bleeding problems, in a tender girl who’s acquainted with most effective appropriate meals and has fewer headaches.

Nastartava – Amenorrhoea

दोषैरावृतमार्गत्वादार्तवं नश्यति स्त्रियाः ||२१||
तत्र मत्स्यकुलत्थाम्लतिलमाषसुरा हिताः |
पाने मूत्रमुदश्विच्च दधि शुक्तं च भोजने ||२२||
क्षीणं प्रागीरितं रक्तं सलक्षणचिकित्सितम् |
तथाऽप्यत्र विधातव्यं विधानं नष्टरक्तवत् ||२३||

Menstrual glide ceases to seem when the channels grow to be obstructed by way of doshas.

In such circumstances, the under discussed food and drinks will likely be advisable and therefore prescribed –

–   matsya – fishes

–   kulattha – horse-gram

–   amla – bitter issues,

–   tila – sesame,

–   masha – black-gram,

–   sura – beer,

–   gomutra – urine of cow,

–   udasvit – dilute buttermilk,

–   dadhi – curds / yoghurt,

–   sukta – vinegar

The signs and remedy for lower of blood were enumerated previous (Su 16/212). The identical remedy must be adopted and followed even within the remedy of lower of menstrual blood.

एवमदुष्टशुक्रः शुद्धार्तवा च ||२४||

When the above stated therapies are followed, the sukra and artava of the individuals will grow to be natural and wholesome.

Ritumaticarya – routine of menstruating girl

ऋतौ प्रथमदिवसात् प्रभृति ब्रह्मचारिणी दिवास्वप्नाञ्जनाश्रुपातस्नानानुलेपनाभ्यङ्गनखच्छेदनप्रधावनहसनकथनातिशब्दश्रवणावलेखनानिलायासान् परिहरेत् |
किं कारणं? दिवा स्वपन्त्याः स्वापशीलः, अञ्जनादन्धः, रोदनाद्विकृतदृष्टिः, स्नानानुलेपनाद्दुःखशीलः, तैलाभ्यङ्गात् कुष्ठी, नखापकर्तनात् कुनखी, प्रधावनाच्चञ्चलः, हसनाच्छ्यावदन्तौष्ठतालुजिह्वः, प्रलापी चातिकथनात्, अतिशब्दश्रवणाद्बधिरः, अवलेखनात् खलतिः, मारुतायाससेवनादुन्मत्तो गर्भो भवतीत्येवमेतान् परिहरेत् |
दर्भसंस्तरशायिनीं करतलशरावपर्णान्यतमभोजिनीं हविष्यं, त्र्यहं च भर्तुः संरक्षेत् |
ततः शुद्धस्नातां चतुर्थेऽहन्यहतवासःसमलङ्कृतां  कृतमङ्गलस्वस्तिवाचनां भर्तारं दर्शयेत् |
तत् कस्य हेतोः? ||२५||
पूर्वं पश्येदृतुस्नाता यादृशं नरमङ्गना |
तादृशं जनयेत् पुत्रं भर्तारं दर्शयेदतः ||२६||
ततो विधानं पुत्रीयमुपाध्यायः समाचरेत् |
कर्मान्ते च क्रमं ह्येतमारभेत विचक्षणः ||२७||

The girl in menstruation must practice the under discussed proper from the primary day of menstrual length –

She must practice celibacy i.e. avoid copulation and every other more or less sexual actions.

Apart from this she must additionally steer clear of –

–   bathing

–   anointing with oils / oil bathtub,

–   nail paring

–   over the top working, speaking or guffawing,

–   listening to loud sounds / track

–   kind of combing her hairs,

–   publicity to heavy breeze

–   over the top exertion

What is the explanation?

Indulgence within the above stated issues would create the under discussed undesired have an effect on at the kid that might be born –

Activity by which the girl will get indulged	Effect at the kid that might be born
Day sleep	The kid would all the time be sleepy
Using collyrium	Child could be blind
Too a lot weeping	Child may have faulty imaginative and prescient
Bathing and anointing	Child will likely be depressing all the time
Oil bathtub	Child will be afflicted by pores and skin problems / leprosy
Nail paring	Child may have unhealthy and faulty nails
Too a lot working	The kid will likely be at a loss for words (unsteady thoughts, fickle)
Too a lot (loudly) guffawing	The tooth, lips, palate and tongue of the kid turns into black in colour
Excessively talking	The kid turns into excessively talkative (lamenting, chattering, delirium)
Hearing an excessive amount of sounds or sounds of top depth	The kid turns into deaf
Roughly combing the hairs	Child won’t have hairs (grow to be bald)
Exposure to heavy breeze and an excessive amount of exertion	Child may have critical psychological agitation

Therefore, those actions must be have shyed away from by way of the girl.

She must do the under discussed for 3 days –

–   sleep on a mat made up of darbha grass

–   consume sacred meals i.e. meals which might be fit for human consumption on positive pageant events – she must consume such meals along with her hand or in dust plates (earthen saucers), leaf plates (plates made up of leaves of bushes) and such others,

–   steer clear of seeing her husband

She must do the under discussed tomorrow, the fourth day –

–   take purifying bathtub,

–   placed on new garments,

–   put on embellishes and glance stunning,

–   carry out auspicious rites,

–   listen benedictory hymns after which

–   see her husband

Why must she do that?

The girl must see her husband most effective and no longer every other guy as a result of she is going to give start to a son of identical options to any guy she sees first after taking a purifying bathtub after her classes.

Vyavaya Kala – appropriate days for copulation

ततोऽपराह्णे पुमान् मासं ब्रह्मचारी सर्पिःस्निग्धः सर्पिःक्षीराभ्यां शाल्योदनं भुक्त्वा मासं ब्रह्मचारिणीं तैलस्निग्धां तैलमाषोत्तराहारां नारीमुपेयाद्रात्रौ सामभिरभिविश्वास्य; विकल्प्यैवं चतुर्थ्यां षष्ठ्यामष्टम्यां दशम्यां द्वादश्यां चोपेयादिति पुत्रकामः ||२८||
एषूत्तरोत्तरं विद्यादायुरारोग्यमेव च |
प्रजासौभाग्यमैश्वर्यं बलं च दिवसेषु वै ||२९||
अतः परं पञ्चम्यां सप्तम्यां नवम्यामेकादश्यां च स्त्रीकामः; त्रयोदशीप्रभृतयो निन्द्याः ||३०||

The husband who had adopted brahmacharya i.e. celibacy and stored himself clear of copulation for a length of 1 month must devour meals consisting of boiled rice combined with ghee, in conjunction with milk and ghee within the afternoon.

Similarly, the girl who has adopted celibacy and has been lubricated with oil must devour meals containing extra of oil and black gram.

Indulgence in copulation – At night time time, the husband must interact himself together with his spouse for copulation. He must achieve this by way of gratifying her with candy phrases. The act must be carried out on fourth, 6th, 8th, 10th or 12th days by way of the ones desirous of begetting a son. It must be preceded with chanting of hymns by way of the monks.

The couple must bask in copulation at the 5th, 7th, 9th or 11th day in the event that they need to beget a daughter. Any day after the 13th day is regarded as to be despicable (inauspicious or wrong).

Even amongst this present day which were discussed, the ones days in succeeding order would bestow –

–   longevity,

–   just right well being,

–   extra offspring,

–   wealth and

–   just right energy (to the kid)

Vyavaya Nisiddha Kala – days forbidden for copulation

तत्र प्रथमे दिवसे ऋतुमत्यां मैथुनगमनमनायुष्यं पुंसां भवति, यश्च तत्राधीयते गर्भः स प्रसवमानो विमुच्यते; द्वितीयेऽप्येवं सूतिकागृहे वा; तृतीयेऽप्येवमसम्पूर्णाङ्गोऽल्पायुर्वा भवति; चतुर्थे तु सम्पूर्णाङ्गो दीर्घायुश्च भवति |
न च प्रवर्तमाने रक्ते बीजं प्रविष्टं गुणकरं भवति, यथा नद्यां प्रतिस्रोतः प्लाविद्रव्यं प्रक्षिप्तं प्रतिनिवर्तते नोर्ध्वं गच्छति तद्वदेतद्द्रष्टव्यम् |
तस्मान्नियमवतीं त्रिरात्रं परिहरेत् |
अतः परं मासादुपेयात् ||३१||

Below discussed are the results of getting copulation at the first 4 days of menstruation cycle

Day of copulation	Effect at the could be born kid
First day of menstruation	Destroys the lifespan The fetus would die even sooner than its start if conception takes position
Second day of menstruation	Same impact as above (identical impact – if carried out in post-delivery length / puerperium)
Third day of menstruation	Fetus isn’t neatly / absolutely advanced and also will have shorter span of existence
Fourth day of menstruation	Fetus will likely be advanced and also will have longevity

What will occur if copulation takes position all the way through menstruation?

Just like a floating substance placed on flowing water comes down as an alternative of going upwards, the seed / sperm getting into the uterus all the way through lively menstruation won’t yield the end result i.e. it does no longer shape the fetus. This is the explanation that copulation must, more often than not, be have shyed away from all the way through the primary 3 days of a girl’s menstrual cycle. After the primary 3 days, copulation would possibly resume and proceed for as much as one month.

Pumsavana- ceremony to beget a son

लब्धगर्भायाश्चैतेष्वहःसु लक्ष्मणावटशुङ्गसहदेवाविश्वदेवानामन्यतमां क्षीरेणाभिषुत्य त्रींश्चतुरो वा बिन्दून् दद्याद्दक्षिणे नासापुटे पुत्रकामायै [१] , न च तान्निष्ठीवेत् ||३२||

On the similar day the conception has been showed, 3-4 drops of juice of the under discussed herbs must be macerated with milk and instilled into the proper nose of the girl wanting to have a son –

–   Lakshmana

–   Vata Srunga

–   Sahadeva

–   Visvadeva or such different crops

The girl must be urged to not spit the drugs if it comes into her mouth.

Garbhotpatti- formation of embryo-

ध्रुवं चतुर्णां सान्निध्याद्गर्भः स्याद्विधिपूर्वकम् |
ऋतुक्षेत्राम्बुबीजानां सामग्र्यादङ्कुरो यथा ||३३||

The under discussed 4 issues would definitely give upward push to the formation of fetus if they arrive in combination in a correct method, similar to Coming in combination in the right kind method the 4 issues offers upward push to the formation of the fetus indubitably,

1. Rtu – correct time for conception, fertile segment of menstrual cycle of the girl (season)
2. Kshetra – uterus (box)
3. Ambu – rasa i.e. essence of meals of mom which is provided to the fetus for its correct building (water)
4. Bija – sperm and ovum (seed)

These 4 must come in combination similar to a correct season, box, water and seed come in combination on the proper time for formation of a plant.

एवं जाता रूपवन्तः सत्त्ववन्तश्चिरायुषः |
भवन्त्यृणस्य मोक्तारः सत्पुत्राः पुत्रिणे हिताः ||३४||

Below discussed are the options of the son born on this means –

–   Good look

–   Good thoughts

–   Longevity of existence

–   Redeems his father from money owed

–   Beneficial to his folks

Garbha Varna – colour of the fetus

तत्र तेजोधातुर्वर्णानां प्रभवः, स यदा गर्भोत्पत्तावब्धातुप्रायो भवति तदा गर्भं गौरं करोति, पृथिवीधातुप्रायः कृष्णं, पृथिव्याकाशधातुप्रायः कृष्णश्यामं, तोयाकाशधातुप्रायो गौरश्यामम् |
‘यादृग्वर्णमाहारमुपसेवते गर्भिणी तादृग्वर्णप्रसवा भवति’ इत्येके भाषन्ते |
तत्र दृष्टिभागमप्रतिपन्नं तेजो जात्यन्धं करोति, तदेव रक्तानुगतं रक्ताक्षं, पित्तानुगतं पिङ्गाक्षं, श्लेष्मानुगतं शुक्लाक्षं, वातानुगतं विकृताक्षमिति ||३५||

The colour of the fetus is because of Tejo dhatu i.e. agni mahabhuta – the fireplace part.

The kid of various colours will likely be born when the opposite dhatus or mahabhutas grow to be fundamental, as enlisted under.

Dhatu / Mahabhuta predominance on the time of formation of fetus	Color manifested within the kid / fetus
Ap – jala – water	White
Prithvi – earth	Black
Prithvi – earth and Akasa – ether	Black
Ap – water and Akasa – ether	Whitish blue

According to a few professionals, the colour of the fetus would be the identical as the colour of the meals that the mummy (pregnant girl) eats.

Effect of mahabhutas at the colour of eyes

When tejo dhatu / agni mahabhuta –	Effect at the eye and imaginative and prescient of the kid
Does no longer achieve dritibhaga – space of imaginative and prescient	Born blind
Combines with blood	Brown coloured eyes
Combines with kapha	White coloured eyes
Combines with vata	Abnormal / abnormal eyes

भवन्ति चात्र-
घृतपिण्डो यथैवाग्निमाश्रितः प्रविलीयते |
विसर्पत्यार्तवं नार्यास्तथा पुंसां समागमे ||३६||
  The artava in girls flows out on the time of copulation with guy similar to a mass of ghee melts when positioned within the neighborhood of fireplace.

Yamala garbha- double foetus

बीजेऽन्तर्वायुना भिन्ने द्वौ जीवौ कुक्षिमागतौ |
यमावित्यभिधीयेते धर्मेतरपुरःसरौ ||३७||

Yamala manner dual youngsters. Twins are stated to be born because of the movements of adharma – unrighteous actions carried out within the earlier lives.

How is Yamala shaped?

Inside the uterus, vayu divides the seeds into two. These obtain two jivas – atmas / soul and shape two fetuses. This is named Yamala Garbha.

Sandha – impotent individuals

Asekya

पित्रोरत्यल्पबीजत्वादासेक्यः पुरुषो भवेत् |
स शुक्रं प्राश्य लभते ध्वजोच्छ्रायमसंशयम् ||३८||

When an individual is born from an overly small amount of the seed (sperm, semen) of his father, he’s going to be referred to as Asekya.

Features – obtains erection most effective after licking the semen.

Saugandhika

यः पूतियोनौ जायेत स सौगन्धिकसञ्ज्ञितः |
स योनिशेफसोर्गन्धमाघ्राय लभते बलम् ||३९||

When the individual is born from the vagina of a girl who has an offensive smelling vagina, he’s going to be referred to as as Saugandhika.

Features – obtains erection most effective after breathing in the odor of vagina or penis.

Kumbhika, Irsyaka

स्वे गुदेऽब्रह्मचर्याद्यः स्त्रीषु पुंवत् प्रवर्तते |
कुम्भीकः स तु विज्ञेयः… |४०|
दृष्ट्वा व्यवायमन्येषां व्यवाये यः प्रवर्तते |
ईर्ष्यकः स तु विज्ञेयः,… |४१|

When an individual first will get coitus himself in his rectum (anal intercourse) by way of but someone else after which turns into in a position to having copulation with a girl, he’s going to be referred to as Kumbhika.

When an individual turns into in a position to (pastime in) copulating most effective after gazing the others copulate is named by way of the title Irsyaka.

Sandhaka

…षण्ढकं शृणु पञ्चमम् ||४१||
यो भार्यायामृतौ मोहादङ्गनेव प्रवर्तते |
ततः स्त्रीचेष्टिताकारो जायते षण्ढसञ्ज्ञितः ||४२||

The 5th more or less Sanda is named by way of the title Sandhaka.

An individual will likely be recognized by way of the title Sandhaka when he has the under discussed options –

–   Overcome by way of sexual need, this individual may have copulation with girl out of her Rtukala i.e. fertile length and

–   In the act of copulation, he himself behaves like a girl and

–   He may even have female options

Naracestita

ऋतौ पुरुषवद्वाऽपि प्रवर्तेताङ्गना यदि |
तत्र कन्या यदि भवेत् सा भवेन्नरचेष्टिता ||४३||

A lady will likely be referred to as Naracestita within the under discussed prerequisites –

A lady all the way through her rtukala – fertile length

↓

A lady having intercourse with a person behaves like a person herself all the way through the act of copulation (mounting at the guy) and

↓

Due to such act, if she offers start to a feminine kid,

↓

That feminine kid will likely be like a person in all her actions, even in long term additionally and

↓

Will be referred to as as Naracestita – a girl whose actions and contours of her frame portions, voice, gait and all different actions are masculine in nature

Persons who’re referred to as as Sandha

आसेक्यश्च सुगन्धी च कुम्भीकश्चेर्ष्यकस्तथा |
सरेतसस्त्वमी ज्ञेया अशुक्रः षण्ढसञ्ज्ञितः ||४४||

The under discussed individuals won’t have semen and therefore will likely be referred to as Sandha (impotent, infertile) –

–   Asekya,

–   Sugandhika,

–   Kumbhika,

–   Irsyaka,

–   Saretaska

अनया विप्रकृत्या तु तेषां शुक्रवहाः सिराः |
हर्षात् स्फुटत्वमायान्ति ध्वजोच्छ्रायस्ततो भवेत् ||४५||

In spite of getting those abnormalities, those folks will nonetheless have erection of their penis, when because of sexual excitement, the semen wearing channels grow to be dilated, devoid of any obstruction and therefore transparent.

आहाराचारचेष्टाभिर्यादृशीभिः समन्वितौ |
स्त्रीपुंसौ समुपेयातां तयोः पुत्रोऽपि तादृशः ||४६||

If the person and lady (husband and spouse) expand identical wants on the subject of no matter sorts of meals, behaviors and actions, their sons (youngsters) may even expand identical wants.

Stri Vyavaya- Lesbianism

यदा नार्यावुपेयातां वृषस्यन्त्यौ कथञ्चन |
मुञ्चतः शुक्रमन्योन्यमनस्थिस्तत्र जायते ||४७||

A fetus devoid of bones will likely be shaped when two girls, out of lust, interact in sexual acts and ejaculate sukra (sexual fluids of girls).

Garbhabhasam – false being pregnant (Pseudocyesis)

ऋतुस्नाता तु या नारी स्वप्ने मैथुनमावहेत् |
आर्तवं वायुरादाय कुक्षौ गर्भं करोति हि ||४८||
मासि मासि विवर्धेत गर्भिण्या गर्भलक्षणम् |
कललं जायते तस्या वर्जितं पैतृकैर्गुणैः ||४९||

If the girl desires of getting copulation, after having taken bathtub after her menstrual length, the Vayu carries Artava – ovum into the stomach and bureaucracy an embryo. This embryo grows each and every month. Features of being pregnant also are observed in her according to the expansion of the embryo. Then the fetus will likely be a Kalala – jelly like mass, devoid of paternal options.

Vikrta Garbha- strange fetus/ monsters

सर्पवृश्चिककूष्माण्डविकृताकृतयश्च ये |
गर्भास्त्वेते स्त्रियाश्चैव ज्ञेयाः पापकृतो भृशम् ||५०||

When the fetus resembles other shapes like the ones of snake, scorpion, pumpkin and such strange shapes, they’re because of girls most effective and because of the sins dedicated very much of their earlier lives.

गर्भो वातप्रकोपेण दौहृदे वाऽवमानिते |
भवेत् कुब्जः कुणिः पङ्गुर्मूको मिन्मिण एव वा ||५१||

The fetus / kid will likely be born as Kubja – dwarf, Kuni – having distorted hands, Pangu – lame and having distorted legs and Muka – dumb and Minmina – having nasal because of the under discussed causes –

–   Aggravation of vata all the way through being pregnant or

–   Non fulfilment of longings of being pregnant

मातापित्रोस्तु नास्तिक्यादशुभैश्च पुराकृतैः |
वातादीनां प्रकोपेण गर्भो वैकृतमाप्नुयात् ||५२||

Below discussed are the causative elements for the fetus to acquire abnormalities in form and many others. options –

–   Parents being atheists

–   Inauspicious and sinful movements carried out by way of the fogeys of their earlier lives and

–   Aggravation of vata and many others. doshas i.e. tridoshas all the way through being pregnant

Garbha carya-activites of the foetus

मलाल्पत्वादयोगाच्च वायोः पक्वाशयस्य च |
वातमूत्रपुरीषाणि न गर्भस्थः करोति हि ||५३||

The fetus provide within the womb does no longer get rid of flatus and feces because of the under discussed causes –

–   Because in their little amount or absence – since they aren’t in any respect shaped or shaped in negligible proportions,

–   Poor task of vata within the pakvasaya – colon (massive gut) of the fetus

जरायुणा मुखे च्छन्ने कण्ठे च कफवेष्टिते |
वायोर्मार्गनिरोधाच्च न गर्भस्थः प्ररोदिति ||५४||

Below discussed are the explanations for the fetus not to cry whilst within the womb –

–   Its mouth is roofed by way of Jarayu – fetal membranes / chorion and

–   The coating of kapha and vata within the throat of the fetus obstructs the passage of voice

निःश्वासोच्छ्वाससङ्क्षोभस्वप्नान् गर्भोऽधिगच्छति |
मातुर्निश्वसितोच्छ्वाससङ्क्षोभस्वप्नसम्भवान् ||५५||
सन्निवेशः शरीराणां दन्तानां पतनोद्भवौ |
तलेष्वसम्भवो यश्च रोम्णामेतत् स्वभावतः ||५६||

The inspiration, expiration, actions of the frame portions and sleep of the fetus takes position in sync with inspiration, expiration, actions of frame portions and sleep of the mummy.

Below discussed occasions taking place within the fetus are because of Svabhava – nature –

–   Development of frame,

–   Eruption and falling of tooth,

–   Hairs no longer rising on arms and soles

Purva Jatismarana – remembrance of earlier lives

भाविताः पूर्वदेहेषु सततं शास्त्रबुद्धयः |
भवन्ति सत्त्वभूयिष्ठाः पूर्वजातिस्मरा नराः ||५७||

Purvajati Smarana is one’s skill to keep in mind their earlier lives. This is conceivable in individuals who’re all the time engaged in find out about of shastra (spiritual, philosophical and medical scriptures) of their earlier frame (earlier existence) since they grow to be fundamental in Sattva Guna (and therefore can consider their previous lives).

कर्मणा चोदितो येन तदाप्नोति पुनर्भवे |
अभ्यस्ताः पूर्वदेहे ये तानेव भजते गुणान् ||५८||

When an individual is born once more i.e. when he has rebirth, he’s going to derive the results of identical nature as the ones of the movements which he has dedicated habitually in his previous existence.

इति सुश्रुतसंहितायां शारीरस्थाने शुक्रशोणितशुद्धिशारीरं नाम द्वितीयोऽध्यायः ||२||

Thus ends the Second bankruptcy, by way of title Sukrasonitatasuddhi, in SariraSthana of Susruta Samhita.